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Heptameron: or, Magical Elements of Peter de Abano, philosopher In the former book, which is the fourth bo okA of grippa, it is sufficiently spoken concern- ing Magical Ceremonies, and Initiations. But because he seemeth to have written to the learned, and well-experienced in this art; because he doth not specially treat of the Ceremonies, but rather speaketh of them in gen- eral, it was therefore thought good to adde hereunto the Magical ElemenPts of eter de A bano tha: t those who are hitherto ignorant, and have not tasted of Magical Supersti- tions, may have them in readiness, how they may exercise themselves therein. For we see in this book, as it were a certain introdiou n of Magical vanity; and, as if they were in present exercise, they may behold the dist fuin n ions of spirits, how they may be drawn to discourse and communication; what is to be done every day, and ever y hour; and how they shall be read, as if they were described sillable by sillable. In brief, in this book are kept the principles of Magical conveyances. But because the greatest power is attributed to the Circles; (For they are certain fortresses to de fend the operators safe from the evil Spirits;) In the first place we will treat concerning the compo- sition of a Circle. Of the Circle, and the Composition Thereof. The for m of Circles is not alwaies one and the sa me; but useth to b e changed, accord- ing to the order of the S pirits that are to be called, their places, times, daies and hours. For in making a Circle, it ought to be considered in what time of the year, what day, and what hour, that you make the Circle; what S pirits you would call, to what S tar and Region they do belong, and what funions they have. Therefore let there be made three Circles of the latitude of nine foo t, and let them be distant one from another a hands breadth; and in the middle Circle, first, write the name of the hour wherein you do the work. In the second place, Write the name of the Angel of the hour. In the third place, The Sigil of the Angel of the hour. Four thly, The name of the Angel that ruleth that day wherein you do the work, and the names of his ministers. In the fifth place, The name of the present time. Sixthly, The name of the Spirits ruling in that part of time, and their Presidents. Sev- enthly, The name of the head of the S igne ruling in that part of time wherein you work. Eighthly, The name of the earth, according to that part of time wherein you work. Nin- thly, and for the compleating of the middle Circle, Write the name of the Sun and of the Moon, according to the said rule of time; for as the time is changed, so the names are to be altered. And in the outermost Circle, let there be drawn in the four Angles, the names of the presidential Angels of the Air, that day wherein you would do this work; to wit, the name of the King and his three Ministers. Without the Circle, in four Angles, letPen - 1 --------------------------------------- 2 Heptamer o n tagone bs e made. In the inner Circle let there be written four divine names with crosses interposed in the middle of the Circle; to wit, towards the East let there be wrAitlten pha, and towards the West let there be written Omega; and let a cross divide the middle of the Circle. When the Circle is thus finished, according to the rule now before written, you shall proceed. Of the N ames of thHe ours, and theA ngels ruling them. It is also to be known, that the Angels do rule the hours in a successive order, according to the course of the heavens, and Planets unto which they are s ; so that thatubje S pirit which governeth the day, ruleth also the first hour of the day; the second from this gov- erneth the second hour ; the third; the third hour, and so consequentkly: and when seven Planets and hours have made their revolution, it returneth again to the first whi ch ruleth the day. Therefore we shall first speak of the names of the hou rs. Hours of the day. Hours of the night. 1. Yayn. 1. Beron. 2. Janor. 2. Barol. 3. Nasnia. 3. Thanu. 4. Salla. 4. Athir. 5. Sadedal. 5i . Mathon. 6. Thamur. 6. Rana. 7. Oure. 7. r Netos. 8. Thamic. 8. Tafrac. 9. Neron. 9. Sassur. 10. Jayon. 10. Aglo. 11. Abai. 11. Calerna. 12. Natalon. 12. Salam. Of the names of the Angels and their S igils, it shall be spoken in their proper places. Now let us take a view of the name s of the times. A year therefore is fourfold, and is divided into the S pring, Summer, Harvest and Winter; the names whereof are these. The Spring. Talvi. The Summer. Casmaran. Autumne. Ardarae.l Winter. Farlas. 2 --------------------------------------- 3 Heptamer o n the angels o f the sp ri ng . Caratasa. Core . Amatiel . Commissoro s. th e head o f th e signe o f th e sp r ing. Spugligue l. the nam e o f the ear th in the sp r ing . Amadai . the name s of t he sun and m oon in t he spr ing . The Sun. The Moon. Abraym . Agusita . the an g els o f the su m mer . Gargatel . Tariel. Gaviel. th e head of th e signe o f th e summer . Tubiel . the name of th e ear th in summer . Festativi. the n a m es of the su n and mo on in summer . The Sun. The Moon. Athemay . Armatus . th e angels o f a utumn e. Tarquam . Guabarel . the head of the si gn e of a utumne. Tarquaret. the name of th e ear t h in au tumn e. Rabianara. 3 --------------------------------------- 4 Heptamer o n the n a me s of th e sun an d mo on in a utumne. The Sun. The Moon. Abragini . Matasignais. the an gels of wint er. Amabael . Ctarari. the he ad o f the signe o f wi nter . Altarib. the name of the ea rth i n wint er . Geremiah. the name s o f the su n and moo n in win ter . The Sun. The Moon. Commutaff. Affaterim. The Consecra tions and Bene ions: and first of the di Benedi ion of the Circle. When the Circle is ritely pe rfe ed, s prinkle t he same with h oly or p urging water, and say, Thou shalt purge me with hysop, (O Lord,) and I shall be clea n: Thou shalt wash me, and I shall be whiter then snow. The Benediion of perfumes. T he God of Abraham, God of Isaac, God of Jacob, bless here the creatures of these kindes , that they may fill up the power and vertue of their odours; so that neither the enemy, nor any false imagination, may be able to enter into them: through our Lord Jesus &c C. Thehrist,n let them be sprinkled with holy water. The Exorcisme of the fire upon which the per fumes are to be put. The fire which is to be used for suffumigations, is to be in a new vessel of earth or iron; and let it be exorcised after this mannerI exo. rcise thee, O thou creature of fire, by him by whom all things are made, that forthwith thou cast away every phantasme from thee, that it shall not be able to do any hurt in any t Thehingn. say,Bles s, O Lord, this creature of fire, andi- san fie it, that it may be blessed to set forth the praise of thy holy name, that no hurt may come to the Exorcisers or Spate ors: through our Lord Jesus Ch &ricst,. 4 --------------------------------------- 5 Heptamer o n Of the Garment and Pentacle. Let it be a Priests Garment, if it can be had, let it be of linen, and clean. Then take this Pentacle made in the day and hour oMercuf ry, the Moon increasing, written in parchment made of a kids skin. But first let there be said over it the Mass of the holy Ghost, and let it be sprinkled with water of baptism. An Oration to be said, when the Vesture is put on. A ncor, Amacor, Amides, Theodonias, Anitor, by the merits of thy Angel, O Lord, I will put on the Garments of Salvation, that this which I desire I may bring t: thro eoffeugh thee the most holy Adonay, whose kingdom endureth for ever and ever. Amen. Of the manner of working. Let the Moon be increasing and equal, if it may then be done, and let her not be com- bust. The Operator ought to be clean and purified by the space of nine daies before the beginning of the work, and to be confessed, and receive the holy Communion. Let him have ready the perfume appropriated to the da y wherein he would perform the work. He ought also to have hol y water from a Priest, and a new earthen vessel with fire, a Vesture and a Pentacle; and let all these things be rightly and duly consecrated and prepared. L et one of the servants carry the earthen vessel full of fire, and the perfumes, and let another bear the book, another the Garment and Pentacle, and let the master carr y the Sword; 5 --------------------------------------- 6 Heptamer o n over which there must be said one mass of the Holy Ghost; and on the middle of the Sword, let there be written this nameAg la +, and on the other side thereof, this name + On +. And as he goeth to the consecrated p lace, let him continually read Letanies, the ser- vants answer ing. And when he cometh to the place where he wil thel ere Circle, let him draw the lines of the Circle, as we have before taught: and after he hath made it, let him sprinkle the Circle with holy water, sayinAgs,perg es me DomineWa,sh me O Lord, &c. [ Wash me O Lord, The Master therefore ought to be purified w ith fasting, chastity, and abstinency from all luxury the space of three whole dayes before the day of the operation. And on the day that he would do the work, being clothed with pure garments, and furnished with Penta- cles, Perfumes, and other things necessary hereunto, let him enter the Circle, and call the Angels from the four parts of the wor ld, which do govern the seven Planets the sev en dayes of the week, Colours and Metals; whose name you shall see in their places. And with bended knees invocating the said Angels particularly, let himO A say,n gels supradii, estote .usibntioti pe &sbueis re in m,ihi mumirtoujd in a &i,noitite padjutores meŠ Then let him call the Angels from the four parts of the world, that ruke the Air the same day wherein he doth the work or experiment. And having implored speciall y all the Na mes and Spirits written in the Circle, let him saOy, vos omnes, adjuro atque contestor per cŠr hepa, & egma & Ophl, Asotelcaras, PtonaahtA, soryhcss, IoehT sedem Adonay, per Hagios, ˛ .od cupioue qerlpm adisidie debeattria nomina secreta , Agla, On, Tetragrammaton, qu˛d ho These things being performed, let him read the Conjur ation assigned for the day wherein he maketh the experiments, as we have before spoken; but if they shall be partina- cious and refra or y, and will not yield themselves obedient, neither to the Conjuration assigned to the day, nor to the prayers before made, then use the Conjurations and Ex or- cismes following. An Exorcisme of the Spirits of the Air. N os fa i ad imaginem Dei, & ejus fi volua ntate, per potentissimum & corroboratum nomen Dei El, forte & admirabile vos exorciza (hmusere he shall name the Spirits he would have appear, of what order soever they b& iem) peramus per eum qui dixit, & faum est, & per omnia nomina Dei, & per nomen Adonay, El, Elohim, Elohe, Zebaoth, Elion, Escerchie, Jah, Tetragrammaton, Sadai, Dominus Deus, excelsus, exorcizamus vos, atque potenter impera- mus, ut appareatis statim nobis hic juxta Circulum in pulchra forma, videlicet humana, & sine deformitate & tortuositate aliqua. Venite vos omnes tales, quia vobis imperamus, per nomen Y & V quod Adam audivit, & locutus est: & per nomen Dei Agla, quod Loth audiusvit sal, &v fuas cum sua familia: & per nomen Joth, quod Jacob audivit ab Angelo antseceus,m lu & liberatus est de manu fratris sui Es and byau: the nameA nephexeton, quot Aaron audivit, & loquens, & sapiens fa us est: & per nomen Zebaoth, quod Moses nominavit, & omnia flumina & paludes -ims noseo Mod qun,toisrie Ohercn Ece nomre p &:nemuing sat inuneru fde terra Ăg ypti, versŠ navit, & omnes flu vis ebullierunt ranas, & ascenderunt in domos Ăgyptiorum, omnia destruentes: & per nomen Elion, quod Moses nominavit, & fuit grando talis, qualis non fuit ab initio mundi: & per nomen Adonay, quod Moses nomin avit, & fuerunt locusta, & apparuerunt hemescmen Sonper : & ntdinar gantera duisesuper terram Ăgyptiorum, & comederunt quŠ r amathia, quod Joshua vocavit, & remoratus est Sol cursum: & per nomen Alpha & Omega, quod Daniel nominavit, & destruxit Beel, & Draconem interferit: & in nomine Emmanuel, quod tres pueri, Sidrach, Misach & Abednago, in camino ignis ardentis, ca ntaverunt, & liberati 6 --------------------------------------- 7 Heptamer o n fuerunt: & per nomen Hagios, & sedem Adonay, & per ˛ Theos, Iscytos, Athanatos, Paracletus; & per hŠ c tria secreta nomina, Agla, On, Tetragrammaton, adjuro, contestorŠ , & per hc nomina, & per alia nomina Domini nostri Dei Omnipotentis, vivi & veri, vos qui vestra culpa de Coelis eje i fuistis usque ad infernum locum, exorcizamus, & viriliter imperamus, per eum qui dixit, & fa um est, cui omnes obediunt crŠ ea, &tur per illud tremendum Dei ju dicium: & per mare omnibus incertum, vitreum, quod est amte conum dispevinŠ majestatis gradiens, & potestiale: & per quatuor divina animalia T. aniŔ sedem divŠin majesta is gradientia, & oculosŔ &ant retr˛ habentia: & per ignem ante ejus thronum circumstantem: & pose Ar sanngelos CŠ lorum, T. & per eam qŠ u Ecclesia Dei nominatur: & per summam sapientiam Omnipotentis Dei viri- liter exorcizamus, ut nobis hic ante Circulum appareatis, ut faciendam nostram voluntatem, in omnibus prout placuerit nobis: per sedem BaŠ , & per holdachi c nomen Primeumaton, quod Moses nominavit, & in cavernis abyssi fuerunt profundati vel absorpti, Datan, Corah & Abiron: & in virtute istius nominis Primeumaton, tota Coeli militia compellente, maledicimus vos, p riva mus v os o mni o fficio, l oco & g audio v estro, e sque i n p rofundum abyssi, & u sque a d ultimum diem judicii vos ponimus, & relegamus in iŠ gtenrenm um, & in stagnum ignis & sul- phuris, nisi statim appareatis hic coram nobis, inte Circulum, ad faciendum voluntatem nostram. In omnibus venite peŠ rc no h mina, Adonay Zebaoth, Adonay, Amioram. Venite, venite, imperat vobis Adonay, Saday, Rex regum potentissimus & tremendissimus, cujus vires nulla subter fugere potest creatura vobis pertinacissimis futuris nisi obedieritis, & appareatis ante hunc Circulum, affabiles subito, tandem ruina flebilis miserabilisque, & ignis per petuum inextinguibilis vos manet. Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis? festinate imperat vobis Adonay, Saday, Rex regum, El, Aty, Titeip, Azia, Hyn, Jen, Minosel, Achadan: Va y, Vaa, Ey, Haa, Eye, ExÓ , Ee, l, El, El, Ó , Hy, Hau, Hau, Hau, Va, Va, Va , V a. A P rayer to God, to be said in the four parts of the world, in the Circle. A Morule, Taneha, Latisten, Rabur, Taneha, Latisten. Escha, Aladia, Alpha & Omega, Leyste, Oriston, Adonay: O my most merciful heavenly Father, have mercy upon me, although a sinner; m ake appear t he arm of t hy pow er in me this day (although thy unworthy child) against these obstinate and pernicious Spirit s, that I by thy will may be made a contemplator of thy divine works, and may be illustrated with all wisdom, and alwaies worship and glorifie thy name. I humbly implore and beseech thee, that these Spirits which I call by thy judgement, may be bound and constrained to come, and give true and per answfeers to those things which I shall ask them, and that they may declare and shew unto us those things which by me or us sha ll be commanded them, not hurting any creature, neither injuring nor terrifying me or my fellows, nor hurting any other creature, and affrighting no man; but let them be obedient to my requests, in all these things which I command t Then lehem. t him stand in the middle of the Circle, and hold his hand towards the Pentacle, and saPeyr, Pentaculum Sa lomonis advocavi, dent mihi responsum veru m. Then let him say,Ber alanensis, Baldachiensis, PaumacŠ & hi ApologŠ i sedes, per Reges potestaiesiß magnanimas, ac principeŠ spot pr entes, genio LiacŠhi, mind istri tartareŠ sedes: P ri- mac, hic princeps sedis ApŠ ol noogina cohorte: Ego vos invoco, & invocando vos conjure, atque supernŠ Majestatis munitus virtute, potenter impe ro, per eum qui dixit, & fum east, & cui obediunt omnes creaŠ tur: & per hoc nomen ine ffabile, Tetragrammatxnxvon Jehovah, in qu o est plasmatum omne seculum, quo audito elementa corŰ r coruuntn,c utia tur, mare retrograditur, 7 --------------------------------------- 8 Heptamer o n ignis extinguitur, tera tremit, omnesque exercitus Coelestium, Terrestrium, & Infernorum trem- unt, turbantur & corruunt: quatenus˛ c & siit ne mora & omni occasione remota, ab universis mundi partibus veniatis, & rationabiliter de omnibuŠ cs qunquue interrogavero, respondeatis vos, & veniatis pacifice, visibiles, & affabiles: nunc & sine mora manifestantes quod cupimus: conjurati per nomenŠ te rni vivi & veri Dei Helioren, & mandata nostra pe r ficientes, pers is- tentes semper usque ad finem, & intentionem meam, visibiles nobis, & affabiles, clara voce nobis, intelligibile, & sine omni ambiguitate. V isions and Apparitions. Quibus riŔt pera is, apparebunt infinitŠ visiones, & phantasmata pulsantia organa & omnis generis instrumenta musica, idquÓ es sipiritt ibus, ut terrore compulsi socii abeÓ Cirant- culo, quia nihil adversus migistrum possunt. PŠ co vist hdebis infinitos sagittarios cum infinita multitudine bestiarum horribilem: quŠ ita se componunt, ac si vellent devorare socios: & tamen nil timeant. Tunc Sacerdos sive Magister, adhibent manum Pentacu lFou, gidicatat h:inc iniqui- tas vestra, virtute vexilli Dei. Et tunc Spiritus obedire migistro coguntur, & socii nil amilius vi debunt. Then let the Exorcist say, stretching out his hand to the PentacEcce Ple, entaculum Salomonis, quod ante vestram adduxi prŠ sentiam: ecce personam exorcizatoris on medio Exor- cismi, qui est optiÓ mÓ Deo munitus, intrepidus, providus, qui viribus potens vos exorcizando invocavit & vocat. Venite ergo cum festinotione in virtute nominum istorum, Aye, Saraye, Aye, Saraye, Aye Saraye, ne differatis venire, pe r noŠ mteirna na Dei vivi & veri Eloy, Archima, Rabur: & per hoc Š psrens Pentaculum, quod supe r vos potenter imperat: & per virutem coeles- tium Spirituum dominorum vest rorum: & per personam exorcizatoris, conjurati, festinati venire & obedire prŠ ceptori vestro, qui vocatur Oinomos. Hisperais, sibiles in quatuor angulis mundi. Et videbis immediate magnos motus: & cum videris, d Q uiid tcas:ardatis? quid moramini? quid fa is? prŠ parate vos & obedite prŠ ceptori vesto, in nomine Domini Bathat, vel Vachat super Abrac ruens, super veniens, A beor super Aberer. Tunc immediatŔ venient in sua forma propria. Et quando videbis eos juxta Circulum, ostende illis Pentaculum coopertum syndone sa cro, & discooperiatur, & dicat: Ecce conclusionem vestram, nolite fieri inobedientes. Et subito videbis eos in pacifica forma: & dicent tibi, Pete quid vis, quia nos sumus parati complere omnia mandata tua, quia domŠ inusc no as sud hbjugavit . Cum autem apparuer int Spiritus, tunc dicas, Bene veneritis Spiritus, vel reges nobilissimi, quia vos vocavi per illum cui omne genufliture, coelestium, terrestrium & infernorum: cujus in manu omnia regna regum sunt, nec est quŠ coi sunt rarius esse possit Majestati. Quatenus constringo vos, ut hic ante circulum visibes, affabiles permanetis, tamdiu tamque constantes, nec sint licentia mea rece- datis, donec mea m sine fallacia aliqua & vŔ e peredrifciciatis voluntatem, per potŠ e ilntliui s virt- utem, qui mare posuit terminum suum, quŠ em prterire non potest, & lege illius poŠ te, nonnti periransit fines suos, Dei scilicet altissimi, regis, domini, qua ci cureavitn , Amen. Then command what you will, and it shall be done. Afterwards license them thus: + In nomine Patris, + Filii, & + Spiritus san i, ite in pace ad loca vestra: & pax sit inter nos & vos, parati sitis venire voc ati. These are the things whicPeh ter de Aban hoath spoken concerning Magical Elements. But that you may the better know the manner of composing a Circle, I will set down one Scheme; so that if any one would make a Circle in Spring-time for the first hour of Lords day, it must be in the same manner as is the figure following. 8 --------------------------------------- 9 Heptamer o n The figure of a Circle for the first hour of the Lords day, in Spring-time. It remaineth now, That we explain the we ek, the several dayes thereof: and first of the Lords day. 9 --------------------------------------- 10 Heptamer o n Considerations of the Lords day The Angel of the Lords day, his Sigil, Planet, the Signe of the Planet, and the name of the fourth heaven. the a ngel s o f th e lo rds d ay. Michael, Dardiel, Huratapal . the angel s of the air r uling o n the lo rds day. Varcan Ki, ng. his m ini ster s. Tus, Andas, Cynaba l. the wind e which th e angels of the air ab oves aid ar e und er. The North-winde. the angel o f the f our th h eaven , r uling o n the l ords d ay, wh ic h o ught to be c a ll ed fro m th e fo ur pa rt s o f th e wo rld. at the ea st. Samael. Baciel. A tel. Ga briel. Vionair aba. at the we st. Anael. Pabel. Ustael. Burchat. Suceratos. Capab ili. at th e nort h. Aiel. Aniel vel, Aquiel. Masgabriel. Sapiel. Matuye l. at th e so uth. Haludiel. Machasiel. Charsiel. Uriel. Narom iel. the per f um e o f the lo rds d ay. Red Wheat. The Conjuration of the Lords day. C onjuro & confirmo super vos Angeli fortes Dei, &i, in sa nominn e Adonay, Eye, Eye, Eye, qui est ille, qui fuit, est & erit, Eye, Abraye: & in nomine Saday, Cados, Cados, Cados, alie sen- dentis super Cherubin, & per nomen magnum ipsius Dei fortis & potentis, exaltatique super 10 --------------------------------------- 11 Heptamer o n omnes coelos, Eye, Saraye, plasmatoris seculorum, qui creavit mundum, coelum, terram, mare, & omnia qŠu in eis sunt in primo die, & sigillavit ea soa nomin ne suo Phaa: & per nomina san-  orum Angelorum, qui dominantur in quarto exercitu, & serviunt coram potentissimo Salamia, Angelo magno & honorato: & per nomen sŠ , quteŠ ll est Sol, & per signum, & per immensum nomen Dei vivi, & per nomina omniŠ a prdi a, conjuro te Michael angele magne, quŠ i -es pr positus Diei DominŠ i: & per noc men Adona, Dei Israel, qui creavit mundum & quicquid in eo est, quod pro melabores, & ad moleas omnem meam petitionem, juxta meum velle & votum meum, in negotio & causa mea. And here thou shalt declare thy cause and business, and for what thing thou makest this Conjur ation. The Spirits of the Air of the Lords day, are under the North-winde; their nature is to procure Gold, Gemmes, Carbuncles, Riches; to cause one to obtain favour and benevo- lence; to dissolve the enmities of men; to raise men to honors; to carry or take away infir- mities. But in what manner they appear, it's spoken already in the former book of Magical Ceremonies. Considerations of Monday. The Angel of Mun day, his Sigil, Planet, the Signe of the Planet, and name of the first heaven. the an gels of mu nday. Gabriel, Michael, Sa mae l. the angels o f the air r uling on mund ay. Arcan, King. his m ini ster s. Bilet, Missabu, Abuzah a. the w inde wh ich the said an ge ls o f th e air ar e subjec t to . The West-winde . the an gel s o f th e firs t hea ven, rul ing o n mun day, which ou ght to be called fr om the four p a rt s of t he wo r ld. from t he ea st. Gabriel. Gabrael. Madiel. Deamiel. Jana el. fr om th e we st. Sachiel. Zaniel. Habaiel. Bachanael. Cora bael. 11 --------------------------------------- 12 Heptamer o n f rom th e no rth. Mael. Vuael. Valnum. Baliel. Balay. Humast rau. fr om the sout h. Curaniel. Dabriel. Darquiel. Hanun. Anayl. Ve tuel. th e p erf um e of munday. Aloes . The Conjuration of Munday. C onjuro & confirmo super vos Angeli fortes & boni, in nomine Adonay, Adonay, Adonay, Eie, Eie, Eie, Cados, Cados, Cados, Achim, Achim, Ja, Ja, Fortis, Ja, qui apparuis monte Sinai, cum glorific atione regis Adonay, Saday, Z ebaoth, Anathay, Ya, Ya, Ya, Marinata, Abim, Jeia, qui maria creavit stagna & omnes aquas in secundo die, quasdam super coelos, & quosdam in terra. Sigillavit mare in alio nomine suo, & terminum, quam sibi posuitŠ , noter bn pr t: & per nomina Angelorum, qui dominantur in primo exercitu, qui serviunt Orphaniel Angelo magno, precioso & honorato: & per nomen StŠ , quell Š est Luna: & per nomina prŠ di a, super te conjuro, scilicet Gabriel, qui es prŠ positus diei. LuŠ n secundo qu˛ d pro me labores & adimpl &c.eas As, in the Conjuration of Sunday. The Spirits of the Air of Munday, are subje to the West-winde, which is the winde of the Moon: their nature is to give silver ; to convey things from place to place; to make horses swift, and to disclose the secrets of persons both present and future: but in what manner they appear, you may see in the former book. Considerations of Tuesday. The Angel of Tuesday, his sigil, his Planet, the Signe governing that P lanet, and the name of the fifth heaven. the an gels of tues da y. Samael. Satael. Amabie l. the angels o f the air ruling o n tues day. Samax, King. his m ini ster s. Carmax, Ismoli, Paffran. the wind e to which th e said angels ar e subje c t. The East-winde. 12 --------------------------------------- 13 Heptamer o n th e angels o f the fifth hea ven r uling o n tue sday, wh ich o ugh t to be called fr om the four p a rt s of t he wo r ld. at the ea st. Friagne. Guael. Damael. Calzas. Arrag on. at the we st. Lama. Astagna. Lobquin. Soncas. Jazel. Isiael. I rel. at th e nort h. Rahumel. Hyniel. Rayel. Seraphiel. Mathiel. Fra ciel. at th e so uth. Sacriel. Janiel. Ga ldel. Osael. Via nuel. Za liel. th e p erf um e of tues day. Peppe r. The Conjuration of Tuesday. C onjuro & confirmo super vos, Angeli fortes &i, sa penr nomen Ya, Ya, Ya, He, He, He, Va, Hy, Hy, Ha, Ha, Ha, Va, Va, Va, An, An, An, Aie, Aie, Aie, El, Ay, Elibra, Eloim, Eloim: & per nomina ipsius alti Dei, qui secit aquam aridam apparere, & vocavit terram, & produxit arbores, & herbas de ea, & sigillavit super eam cum precioso, honora to, metuo noendom & - san ine suo: & per nomen angelorum dominantium in quinto exercitu, qui ser viunt Acimoy Angelo magno, forti, potenti, & honorato: & per nomen SŠ , qutelŠ l est Ma rs: & per nominaŠ pdir a conjuro super te Samael, Angele magne,Š qupoi prsitus es diei Martis: & per nomina Adonay, Dei vivi & veri, quod pro me labores, & adim plea&c. As in s, the Conjuration of Sunday. The Spirits of the Air of Tuesday are under the East-winde: their nature is to cause wars, mortality, death and combustions; and to give two thousand Souldiers at a time; to bring death, infirmities or health. The manner of their appearing you may see in the former book. Considerations of Wednesday. The Angel of Wednesday, his Sigil, Planet, the Signe governing that Planet, and the name of the second heaven. the a nge ls of wedne sday. Raphael. Miel. Seraphie l. 13 --------------------------------------- 14 Heptamer o n the angels o f the air r uling o n wedn esday. Mediat, or Modiat, King. min isters . Suquinos, Sallale s. the wind e to which the s a id a n gel s o f th e air ar e su bject . The Southwest-winde . the an gels o f th e s econd hea ven g ov ern wedn es da y, which o ugh t to be called fr om the four p a rt s of t he wo r ld. at the ea st. Mathlai. Ta rmiel. Bara bora t. at the we st. Jeresous. Mitraton . at th e nort h. Thiel. Rael. Jariahel. Venahel. Velel. Abuiori. Uci rnuel. at th e so uth. Milliel. Nelapa. Babel. Caluel. Vel. Laqu el. the fumiga t ion of wedne sday. Mastick. The Conjuration of Wednesday. C onjuro & confirmo vos angeli fortes, si & pota n entes, in nomine fortis, metuendissimi & benedi i Ja, Adonay, Eloim, S aday, Saday, Saday, Eie, Eie, Eie, Asamie, Asaraie: & in nomine Adonay Dei Israel, qui creavit luminaria magna, ad distinguenduÓm diem noe: & per nomen omnium Angelorum deservientium in exercitu secundo coram Tetra Angelo majori, atque forti & potenti: & per nomen StŠ e, qull Š est Mercurius: & per nomen SigillŠi, qu sigillatur a Deo for- tissimo & honoratio: per omniŠ a prdi a super te Raphael Angele magne, conjuro, qŠ uposi-i es pr tus die: quaŠrt: & per nomen sanum quod erat scriptum in fronte Aaron sacerdotis altissimi creatoris: & pe r nomina Angelorum qui in gratiam Salvatoris confirmati sunt: & per nomen sedis Animalium, habentium senas alas˛ d , qupro me labo, et, &c. As in the Conjuration of Sunday. The S pirits of the Air of Wednesday are subje to the S outh-west-winde: their nature is to give all Metals; to reveal all earthly things past, present and to come; to pacifie judges, to give vi ories in war, to re-edifie, and teach experiments and all decayed Sciences, and to change bodies mixt of Elements conditionally out of one into another; to give infir mi- ties or health; to raise the poor, and cast down the high ones; to binde or lose Spirits; to open locks or bolts: such-k inde of Spirits have the operation of others, but not in their perfe power, but in virtue or knowledge. The what m anner t hey appear, it is before spo- ken. 14 --------------------------------------- 15 Heptamer o n Considerations of Thursday. The Angel of Thursday, his Sigil, Planet, the Signe of the Planet, and the name of the sixth heaven. the ange ls of th urs day. Sachiel. Castiel. Asasi el. the angels of the a ir g over nin g thursd a y. Suth, Rex. min isters . Maguth, Gutrix . th e wind e w hich the s a id a ngel s of th e air ar e u nder. The South-wind e. but bec ause ther e ar e n o angels o f th e a ir t o be fo un d a bove th e fi ft h hea ven, th er ef ore o n thursd ay say the p ra yers fo ll owin g in the f our pa rt s of t he w or ld. at the ea st. O Deus magne & excelse, & honorate, per infinita secula. at the we st. O Deus sapiens, & clare, & juste, ac divina clementia: ego rogo te piissim˛ d meae Patemr, qu petitionem, q˛ ud meum opus, & meum laborem hodie debeam complereŔ in, & pertelligfeere. Tu qui vivis & regnas per infinita secula seculorum, A men. at th e nort h. O Deus potens, fortis, & sine princ ipio. at th e so uth. O Deus potens & Miseric ors. the per fume o f thursd ay. Saffron. 15 --------------------------------------- 16 Heptamer o n The Conjuration of Thursday. C onjuro & confirmo super vos, Angeli sai, per nn omen, Cados, Cados, Cados, Eschereie, Eschereie, Eschereie, Hatim ya, fortis firmator seculorum, Cantine, Jaym, Janic, Anic, Calbat, Sabbac, Berifay, Alnaym: & per nomen Adonay, qui creavit pisces reptilia in aquis, & aves super faciem terŠ r, volantes versus coelos die quinto: & pe r nomina Angelorum serventium in sexto exercitu cora m pastore Angelo s o & man agno & potenti principe: & per nomen stŠ , quellŠ est Jupiter: & per nomen Sigilli sui: & per nomen Adonay, summi Dei, omnium creatoris: & per nomen omnium stellarum, & per vim & virtutem earum: & per noŠmina prdi a, conjuro te Sachiel Angele magne, qui Š espo prsitus dici Jovis, ut pro me labo & Ass, in the Conjuration of the Lords day. The S pirits of the Air of Thursday, are subje to the South-winde; their nature is to procure the love of woman; to cause men to be merr y and joyful; to pacifie strife and con- tentions; to appease enemies; to heal the diseased, and to disease the whole; and procureth losses, or taketh them away. Their ma nner of app earing is spoken of already. Considerations of Friday. The Angel of Friday, his Sigil, his Planet, the Signe governing that Planet, and name of the third heaven. the an gels of fr iday. Anael. Rachiel. Sachi el. the angels o f the air r eigning on f rid a y. Sarabotes Ki, ng. min isters . Amabiel. Aba. Abalidoth. Fla ef. th e wind e w hich the s a id a ngel s of th e air ar e u nder. The West-winde . an g els o f the th ir d h e aven , r uling on f rid ay, wh ich ar e to be called fro m t he fou r p a rt s o f th e wo r ld. at the ea st. Setchiel. Chedusitaniel. Corat. Tamael. Tenaci el. at the we st. Turiel. Coniel. Babiel. Kadie. Maltiel. Huphal tiel. 16 --------------------------------------- 17 Heptamer o n at th e nort h. Peniel. Pemael. Penat. Raphael. Raniel. Dore miel. at th e so uth. Porna. Sachiel. Chermiel. Samael. Santanael. Fa miel. th e per fum e of friday. Pepperwort. The Conjuration of Friday. C onjuro & confirmo super vos Angeli fortesi a, stquan e potentes, in nomine On, Hey, Heya, Ja, Je, Adonay, Saday, & in nomine Saday, qui creavit quadrupedia & anamalia reptilia, & hom- ines in sexto die, & AŠ ddedit potestatem super omnia animalia: unde bumened sit ni omen cre- atoris in loco suo: & per nomina Angelorum servientium in tertio exer citu, coram Dagiel Angelo magno, principe forti atque potenti: & per nomen StŠ quŠ e ellst Venus: & per Sigillum ejus, quod quidem est sanum: & per nomina Š prdi a conjuro super te Ana el, quiŠ epos prsitus diei seŠ x,t ut pro me labor &ces, . As before in the Conjuration of Sunday. The Spirits of the Air of Friday are subje to the West-winde; their nature is to give silver: to excite men, and inc line them to luxury; to reconcile enemies through luxury; and to make marriages; to allure men to love women; to cause, or take away infirmities; and to do all things which have motion. Considerations of Saturday, or the Sabbath day. The Angel of Saturday, his Seal, his Planet, and the Signe governing the P lanet. the a ngels of sa tur da y. Cassiel. Machatan. Urie l. the angel s of the a ir ru l ing o n saturd ay. Maymon Ki, ng. min isters . Abumalith. Assaibi. Balidet. the wi nde wh ich the said an ge ls o f th e air afo res aid ar e und er. The Southwest-winde . the fumiga t ion of fr id ay. Sulphur . 17 --------------------------------------- 18 Heptamer o n It is already declared in the Consideration of Thursday, That there are no Angels ruling the Air, above the fifth heaven: therefore in the four Angles of the world, use those Ora- tions which you see applied to that purpose on Thurs day. The Conjuration of S aturday. C onjuro & confir mo super vos Caphriel vel Cassiel, Machatori, & Seraquiel Angeli fortes & potentes: & per nomen Adonay, Adonay, Adona y, Eie, Eie, Eie, Acim, Acim, Acin, Cados, Cados, Ina vel Ima, Ima, Saclay, Ja, Sar, Domini formatoris seculorum, qui in septimo die quie vt: & per illum qui in beneplacito suo filiis Israel in hereditatem observandum dedit, ut eum fir- miter custodirent, & sanificarent, ad habendem inde bonam in alio seculo remunerationem: & per nomina Angelorum servientium in exercitu septimo Pooel Angelo magno & potenti principi: & per nomen stŠe qull Š est S aturnus: & per sa um n Sigillum ejus: & per nominŠa prdia con- juro super te Caphriel, qui prŠ positus es diei sepŠ t, quim Š est dies Sabbati, ˛ qud pro me labores, &c. As is set down in the Conjuration of the Lords day. The Spirits of the Air of Saturday are subje to the Southwest-winde: the nature of them is to sow discordes, hatred, evil thoughts and cogitations; to give leave freely, to slay and kill every one, and to lame or maim every member. Their manner of appearing is declared in the former book. 18 --------------------------------------- 19 Heptamer o n   Tables of the Angels of the Hours, according to the course of the dayes. SUNDAY. Hours of the day. Angels of the Hours of the day. Angels of the hours. hours. 1. Yayn. Michae. 7l . Ourer. Samae. l 2. Janor. An ae. 8. l Tanic. Michae. l 3. Nasnia. Raphae. 9l . Neron. An ae. l 4. Salla. Gabrie. 10. l Jayon. Raphael. 5. Sadedal.i Cassie. 11. l Abay. Gabrie. l 6. Thamur. Sachie.l 12. Natalon. Cassie. l SUNDAY NIGHT Hours of the night. Angels of the hours. Hours of the night. Angels of the hours. 1. Beron. Sachie. 7l . Netos. Cassie. l 2. Barol. Samae. 8. l Tafrac. Sachie. l 3. Thanu. Michae. 9l . Saffur. Samae. l 4. Athir. Anae. 10. l Aglo. Michae. l 5. Mathun. Raphae. 11. l Calerna. Anae. l 6. Rana . Gabrie. 12. l Salam. Raphael. 19 --------------------------------------- 20 Heptamer o n MUNDAY. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Gabrie. 1l . Beron. Anael. 2. Janor. Cassiel. 2. Barol. Raphael. 3. Nasnia. Sachie. 3l . Thanu. Gabrie. l 4. Salla. Samae. 4. l Athir. Cassie. l 5. Sadedal.i Michae. 5. l Mathon. Sachie. l 6. Thamur. Anae. 6l . Rana . Samae. l 7. Ourer. Raphae. 7. l Netos. Michae. l 8. Tanic. Gabrie. 8l . Tafra c. Anael. 9. Neron. Cassiel. 9. Sassu. r Raphael. 10. Jayon. Sachie.l 10. Aglo. Gabrie. l 11. Abay. Samae. 11. l Calerna. Cassie. l 12. Natalon. Michae. 12. l Salam. Sachie. l TUESDA Y. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Samae. 1. l Beron. Cassie. l 2. Janor. Michae. 2. l Barol. Sachie. l 3. Nasnia. Anae. 3l . Thanu. Samae. l 4. Salla. Raphae. 4. l Athir. Michae. l 5. Sadedal.i Gabrie. 5l . Mathon. Anael. 6. Thamur. Cassiel. 6. Rana . Raphael. 7. Ourer. Sachie. 7l . Netos. Gabrie. l 8. Tanic. Samae. 8. l Tafra c. Cassie. l 9. Neron. Michae. 9. l Sassu. r Sachie. l 10. Jayon. Anae.l 10. Aglo. Samae. l 11. Abay. Raphae. 11. l Calerna. Michae. l 12. Natalon. Gabrie.l 12. Salam. Anael. 20 --------------------------------------- 21 Heptamer o n WEDNESDA Y. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Raphae. 1. l Beron. Michae. l 2. Janor. Gabrie. 2l . Barol. Anael. 3. Nasnia. Cassiel. 3. Thanu. Raphael. 4. Salla. Sachael 4. . Athir. Gabrie. l 5. Sadedal.i Samae. 5. l Mathon. Cassie. l 6. Thamur. Michae. 6. l Rana . Sachie. l 7. Ourer. Anae. 7l . Netos. Samae. l 8. Tanic. Raphae. 8. l Tafra c. Michae. l 9. Neron. Gabrie. 9l . Sassu. r Anael. 10. Jayon. Cassiel. 10. Aglo. Raphael. 11. Abay. Sachie.l 11. Calerna. Gabrie. l 12. Natalon. Samae. 12. l Salam. Cassie. l THURSDA Y. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Sachie. 1l . Beron. Gabrie. l 2. Janor. Samae. 2. l Barol. Cassie. l 3. Nasnia. Michae. 3. l Thanu. Sachie. l 4. Salla. Anae. 4l . Athir. Samae. l 5. Sadedal.i Raphae. 5. l Mathon. Michae. l 6. Thamur. Gabrie. 6l . Rana . Anael. 7. Ourer. Cassiel. 7. Netos. Raphael. 8. Tanic. Sachie. 8l . Tafra c. Gabrie. l 9. Neron. Samae. 9. l Sassu. r Cassie. l 10. Jayon. Michae. 10. l Aglo. Sachi. el 11. Abay. Anae.l 11. Calerna. Samae. l 12. Natalon. Raphae. 12. l Salam. Michae. l 21 --------------------------------------- 22 Heptamer o n FRIDAY. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Anael. 1. Beron. Samae. l 2. Janor. Raphae. 2. l Barol. Michae. l 3. Nasnia. Gabrie. 3l . Thanu. Anael. 4. Salla. Cassiel. 4. Athir. Raphael. 5. Sadedal.i Sachiel. 5. Mathon. Gabrie. l 6. Thamur. Samae. 6. l Rana . Cassie. l 7. Ourer. Michae. 7. l Netos. Sachie. l 8. Tanic. Anae. 8l . Tafra c. Samae. l 9. Neron. Raphae. 9. l Sassu. r Michae. l 10. Jayon. Gabrie.l 10. Aglo. Anael. 11. Abay. Cassiel. 11. Calerna. Raphael. 12. Natalon. Sachie.l 12. Salam. Gabrie. l SATURDAY. Hours of the day. Angels of the hours. Hours of the night. Angels of the hours. 1. Yayn. Cassiel. 1. Beron. Raphael. 2. Janor. Sachie. 2l . Barol. Gabrie. l 3. Nasnia. Samae. 3. l Thanu. Cassie. l 4. Salla. Michae. 4. l Athir. Sachie. l 5. Sadedal.i Anae. 5l . Mathon. Samae. l 6. Thamur. Raphae. 6. l Rana . Michae. l 7. Ourer. Gabrie. 7l . Netos. Anael. 8. Tanic. Cassiel. 8. Tafra c. Raphael. 9. Neron. Sachie. 9l . Sassu. r Gabrie. l 10. Jayon. Samae. 10. l Aglo. Cassie. l 11. Abay. Michae. 11. l Calerna. Sachie. l 12. Natalon. Anae.l 12. Salam. Samae. l 22 --------------------------------------- 23 Heptamer o n But this is to be observed by the way, that the first hour of the day, of ever y Country, and in every season whatsoever, is to be assigned to the Sun-rising, when he first appe- areth arising in the horizon: and the first hour of the night is to be the thir teenth hour, from the first hour of the day. But of these things it is sufficiently spoken. FINI S.  The Heptameron of Peter de Abano. Transcribed from the 1657 edition of The Fourth Book of Occult Philos, translophy ated and edited by Robert Turner. Adobe Acrobat edition created by Benjamin Rowe, July 1, 2000. NOTE: This document is optimized for printing on a laser or inkjet printer. The illustra- tions may appear ôjaggedö when viewed onscreen with certain displays. They will print at the full resolution of your printer. 23