Part II: The Lessons

Lesson One: Introduction

In presenting these lessons in Mental Science to the public, it is my desire to make it possible for any one, who cares to take the time to study them, to demonstrate the truths that will be discussed. It is, perhaps, hard to set down in writing a complete teaching in Mental Science that will not appear difficult to understand; but this could be said as well of any science, and the Science of Mind is no exception to the general rule.

Science is knowledge of facts built around some proven principle. All that we know about any science is that certain things happen under certain conditions. Take electricity as an example; we know that there is such a thing as electricity; we have never seen it, but we know that it exists because we can use it; we know that it operates in a certain way and we have discovered the way it works. From this knowledge we go ahead and deduce certain facts about electricity; and, applying them to the general principle, we receive definite results. No one has ever seen the power or the energy that we call electricity; and the only proof we have that it really exists is that from it we receive light, heat and motive power.

No one has ever seen any of the great causes that lie back of the manifestations of life, and perhaps no one ever will; but we know that such principles exist because we can use them.

The discovery of a law is generally made more or less by accident, or by some one who, after careful thought and observation, has come to the conclusion that such a principle

must exist. As soon as a law is discovered experiments are made with it, certain facts are proved to be true, and in this way a science is gradually formulated; for any science consists of the number of known facts about any given principle. As more and more facts are gathered and proven, the science expands and gradually becomes accepted by all and used by those who understand it. In this way all of our sciences have been evolved until to-day we have the use of powers and unseen forces of which our ancestors never even dreamed.

This is true of the Science of Mind. No one has ever seen Mind or Spirit, but who could possibly doubt their existence? Nothing is more self-evident than that we live; and since we live, we must have life; yet who has ever seen this life? The only proof of life we have is that we live; and the only proof we have of Mind is that we can think; so we are perfectly justified in believing that we have a mind and that we live.

As we watch the processes of thought we find that we think consciously, and we also find that something happens to our thoughts after we have thought them; for instance, they become memory. This proves that we have a deeper aspect of mind, which is called subjective, lying just below the threshold of the conscious. This subjective mind is the place where our thoughts go and from whence they eventually return to us again as memory. Observation proves this to be true; for it always happens this way.

Observation has proven that the subjective mind is the seat of memory and that it contains mental pictures, or impressions, of all that has ever happened to the individual. As these mental impressions come to the surface of the conscious mind they are called memories.

Moreover observation has shown that the subjective mind is the builder of the body. It has proven that it is not only the seat of memory; it is also the avenue through which Instinctive

Man works. We mean by Instinctive Man that part of the individual which came with him when he was born--that inner something which makes him what he is. For instance, we do not have to consciously think to make the body function; so we say that the inner, or the Instinctive, Man, does this for us. This is true of most of the functions of the body; they appear to be automatic; they came with us and are nature's way of working through us. So we say that in the unconscious or the sub-conscious or the subjective, there is a silent process forever working away and always doing its duty, carrying on all of the unconscious activities of the body without effort on our part.

It has been observed that suggestions, planted in the subconscious, become memories, and eventually tend to externalize in the body. From this it has been deduced that the sub-conscious mind is the builder of the body and is the creative factor in man. It has also been proven that certain types of thought produce certain kinds of results. This shows that the subjective mind takes our suggestions and tends to act upon them, no matter what the suggestion may be.

While the Instinctive Man, or the Natural Man, must be perfect, it is known that the thoughts of the conscious man may hinder instinctive action, through adverse suggestion. That is, conscious thought, acting as memory, may build a false condition in the body, which condition we call disease. Conscious thought may also erase this memory and thereby heal the disease.

Through observations such as these, a science of the subjective mind has gradually been formulated, many facts have been put together; and, to-day, these facts constitute what we call the science of the subjective life in its relationship to mental healing.

It has also been proven that thought operates in such a manner as to make it possible to convey mental impressions from one person to another, showing that there is a mental medium between all people. When we think of it, how could we talk with each other unless there were some kind of a medium through which we talked? We could not; and so we know that there really is such a medium. While there is a place where our bodies begin and leave off, as form, there does not appear to be a place where our thought leaves off. Indeed, the observations made and the facts gathered show that the medium between men's minds is omnipresent; that is, it seems to be everywhere present. Radio also shows this, for messages are sent out through some kind of a universal medium, and all that we can say of it is that we know the medium is there. So it is with Mind; all that we can say is that everything happens just as though it were there. We have a perfect right, then, to say that such a medium exists.

This opens up a far-reaching theory, for it leads to the conclusion that we are surrounded by a Universal Mind which is the Medium of the communication of our thoughts. Perhaps this is the Mind of God! Who knows? That It is there, we cannot doubt.

Other observations have shown even more wonderful possibilities. It is known that certain people can read our thoughts, even when we are not aware of the fact, showing that thought operates through a medium which is universal, or always present. This also shows that the medium is subjective; for it retains our thoughts and transmits them to others. This leads to the conclusion that what we call our subjective mind is really the use that we, as individuals, make of something which is universal. Perhaps, just as radio messages are operative through a universal medium, our thoughts are operative through the medium of a Universal Mind. Indeed, this has been believed for thousands of years by some of the deepest thinkers.

As we think of the medium of radio transmission in terms of law, so we should think of the Mental Medium in terms of law; for it must be the law of mental action. While we might think of it as the Mind of God, we surely could not think of it as the Spirit of God; for the Mental Medium is automatic, while the Spirit must be Self-Knowing. We could not call the Universal Medium of Mind God, any more than we could call electricity God. It is but one of the many attributes of God or the Universe of Life. It is the avenue through which God operates as Law.

Since man has a self-conscious mind, a subconscious mind and a body, we know that he is threefold in his nature. First, he is conscious mind or spirit; next, he is subconscious mind or mental law; and then, he is body. The conscious mind controls the subconscious; and in its turn, the subconscious controls the body.

It is evident that man comes from God, Life or Nature, whichever we choose to call It. It is also evident that we can get from Life only that which is in It. Man must partake of the Divine Nature if he comes from It or is made out of It; for what is true of the Whole must also be true of any of Its parts. Something cannot come from nothing; something must come from something; for nothing comes from nothing and nothing is the result; but man is something, else he could not declare himself; and since he is something, he must be made from, or come out of, something; and that something must be what we call God.

If we study the true nature of man, then, we shall have delved into the real nature of God, or First Cause, from which man springs; and as we have found that man is threefold in his nature, so we must also deduce that God is threefold in His Nature; that is, God is Spirit, or Self-Knowingness; God is Law and action; and God is Result or Body. This is the inner meaning of the teaching of "the Trinity." But let us elaborate: God, as Self-Knowing Spirit, means the Divine Being Whom we have always thought of and believed in; the Being to Whom we have prayed and Whom we have adored. God, as Law, means the way in which the Spirit works; and Law in this sense, would be the servant of the Spirit. God, as Body, means the manifestation of the Spirit. We might put it in another form and say, there is the Thing, the way that It works and the result of Its work. Still another form would be to say, Cause, Medium and Effect.

A trinity of being appears to run through all Nature and all Life; for instance, there is electricity, the way it works and its result, which is light or motive power. There is the seed, the creative medium of the soil and the plant. Turn it as we may, we are confronted with the necessity of a trinity of being. There must always be the thing, what it does and the way that it operates. Always a trinity runs through life and through everything in it. But through the Trinity of God and man there runs a Self-Conscious Spirit, and this is what distinguishes man from the brute, or from a purely mechanical creation; and is the only thing that could make God a Self-Knowing Power.

In God and in man there is a power that, while it may not transcend law, yet consciously uses it for definite purposes. In God this knowledge must be complete, but in man it is, of course, but dimly perceived. Jesus, the wisest Man who ever lived, said that God and man are One in real nature, and no doubt this understanding was what gave Him His marvelous power.

It is well to remember that the enlightened in every age have taught that back of all things there is One Unseen Cause: In studying the teachings of the great thinkers we find that a common thread runs through all--the thread of Unity. There is no record of any deep thinker, of any age, who taught duality. One of the great teachings of Moses was, "Hear, O Israel, the Lord our God is One Lord"; and the saying, "I AM that I AM," was old when Moses was yet unborn; for it had been inscribed over the temple entrances for generations. We may go back much farther than Moses and find the same teaching, for it crops out from the literatures and sayings of the wise of all ages. Jesus taught this when He said, "I and the Father are One," and in the saying, "The Father that dwelleth in me."

This teaching of Unity is the chief cornerstone of the Sacred Scriptures of the East as well as of our own Sacred Writings. It is to-day the mainspring of the teachings of the modern philosophies, such as Christian Science, Divine Science, The Unity Teachings, The New Thought Movement, The Occult Teachings, The Esoteric or Inner Teachings, and even of much that is taught under the name of Psychology. Without this basic teaching of Unity these movements would have but little to offer. Science has found nothing to contradict this teaching, and it never will, for the teaching is self-evident.

That there is a God or First Cause no one can doubt. That the Being Whom we call God really exists from eternity to eternity is self-evident. In every age people have worshipped some kind of Deity. It is true that as the evolution of man has progressed the idea of God has expanded, and the more that people have realized of life, and of nature and her laws, the clearer has been the concept of Deity, for this is the logical result of an unfolding mentality.

The first stages of human thought brought out the idea that there were many gods, the natural outcome of a life which experienced many kinds of misfortune and difficulties. As there were many gods so there were many devils or evil powers; but as the understanding of man grew he began to realize that there could not be so many powers, since the Cause back of everything must be a Unity, else It could not exist. More than one power would indicate a universe divided against itself, and this kind of a universe could not hold together. However, it has taken a long time to come to this conclusion, and in the stages between many weird ideas have been formulated and believed in. At first there were many gods and many devils; but as thought progressed, this was narrowed down to One God and one devil or evil power. Duality has been believed in since time immemorial, and, indeed, is still believed in by many. By duality we mean a belief in more than One Power back of all things.

The belief in duality has robbed theology of power and has polluted philosophy with untruths; it has divided science against itself and has made countless thousands go through life with saddened hearts.

The belief in duality has given rise in theology to the idea of a God and a devil, each with equal power to impose upon man a blessing or a curse, and men have worshiped a devil just as truly as they ever worshiped God. Even to-day this monstrous thought is robbing men of their birthright to happiness and a sense of security. Even to-day, and openly, men still teach that there is an evil power in the universe, that there is damnation to the souls of those who do not fall down and worship--they know not what. But the time is rapidly coming when such teachings will be thrown on the scrap heap and numbered among the delusions of a frantic mentality. It has been the habit of many religious teachers of all times to hold the crowd in awe before a mighty throne of condemnation and utter destruction, till the poor, ignorant population have rent the air with their lamentations of complete despair. This, indeed, was a good method to compel the attention with the hope of salvation through some sacred rites to be performed by those whom God had appointed. In justice to such an awful performance, we would better give to these religious teachers the benefit of the doubt and say that they themselves have believed in the atrocious teachings which they have so unhesitatingly given out.

Be this as it may, the time has now come for a clearer understanding of the true nature of the Deity, in Whom we all believe, and Whom we all seek to know and to understand. That there is a God no sane person would deny; that there could be a God of vengeance and hate, having all the characteristics of a huge man in a terrible rage, no person can well believe and keep his sanity. We will say, then, and without mincing matters in the least, that the most we had better believe about such a God is that there is no such being.

As the belief in duality has robbed theology of its greater message, so it has robbed much of the philosophy of the ages of a greater truth; for in philosophy the belief in duality has created a confusion that is almost as great as that in theology. It has made a philosophy of good and evil in which men have come to believe. True philosophy in every age, however, has perceived that the Power back of all things must be One Power; and the clearer the thought of Unity, the greater has been the philosophy. It has shone forth as a beacon light toward which weary souls have traveled, hoping to find reality. To the great philosophers of all times we owe the advancement of the world; for they have been the great way-showers and helpers of mankind. In reverence, we humbly bow before them as Messengers of the Most High; for God has spoken through their lips and has told us that we are not creatures of the dust but that we are Divine Beings, made in the image of Perfection and with an endless destiny.

The belief in duality has robbed science, in that it has created Spirit and matter; i.e., a dual universe. However, modern science is rapidly giving out a different idea of the universe; for with the passing of matter into a hypothetical and theoretical ether there is but little left on which to hang any belief in materialism. We now are told that all matter is in a constant state of flow; that it all comes from one source; and that it will eventually return to that source.

The world is waking up to the fact that things are not at all what they appear to be; that matter and form are but the one substance appearing and disappearing; and that form is simply used to express something which is formless, but self-conscious life. What this life is, science does not attempt to explain. This has been left to theology, and whether or not it has been delegated to those competent to handle the problem time alone will tell.

Philosophy has always transcended science and always will; for philosophy deals with causes while science deals with effects. A scientist observes the result of nature's work while a philosopher speculates as to its cause. Many things which philosophy has taught for thousands of years are to-day being demonstrated by science. The two should really go hand in hand; for one deals with causes and the other with effects. True philosophy and true science will some day meet on a common basis; and, working together, will give to the world a theology of reality. Then, indeed, will "God go forth anew into Creation."

The deep thinkers of antiquity as well as the philosophers of all ages have meditated long and earnestly on the nature of the Divine Being. Knowing that there could be but One Ultimate Reality back of all things, they have pondered deeply upon the nature of that Reality; and it is a significant fact that all of the greatest thinkers have come to about the same conclusion.

The difficulty that has beset the path of true philosophy has been the necessity of explaining a multiplied Creation with a Unitary Cause. Nothing is more evident than that we live in a world of constant change. Things and forms come and go continuously; forms appear only to disappear; things happen only to stop happening; and it is no wonder that the average person, unused to trying to discover causes, is led to feel and to believe that there is a multiple cause back of the world of things.

The philosophers of all times have had to meet the difficulty of explaining how One Cause could manifest Itself in a multiplicity of forms without dividing or breaking up the One. This has not been easy, yet, when understood, the explanation becomes very apparent.

The argument has been something after this manner: The Ultimate Cause back of all things must be One, since Life cannot be divided against Itself; the Infinite must be One, for there could not be two Infinites. Whatever change takes place must take place within the One; but the One must be Changeless; for, being One and Only, It cannot change into anything but Itself. All seeming change, then, is really only the play of Life upon Itself; and all that happens must happen by and through It. How do these things happen through It? By some inner action upon Itself. What would be the nature of this inner action? It could not be physical, as we understand physics, but would have to be by the power of the inner Word of Life; that is, the Voice of God, God standing for the First great and Only Cause of all that Is.

It is impossible to conceive of anything other than the Word of God being that which sets power in motion. This is why the Scriptures announce that, "In the beginning was the Word, and the Word was with God and the Word was God. All things were made by Him, and without Him was not anything made that was made." God speaks and it is done.

It is evident that First Cause must be Self-Existent; that is, It must be Causeless. Nothing came before That Which was First; and, while it may be a little hard to understand this, yet we can all grasp the fact that whatever the Being is Whom we call God, It must be Self-Existent.

God speaks and it is done; but if God speaks, His Word must be Law. The Word of God is also the Law of God. God is Word, God is Law and God is Spirit; this is self-evident. We arrive at the conclusion that God, as Spirit, is Self-Conscious Life. That Spirit is conscious is proven by the fact that we have evidence of this consciousness strewn through all time and space. God must know that God Is. This is the inner meaning of the teaching of the "I AM," handed down from antiquity. "The Spirit is the Power that knows Itself," is one of the oldest sayings of time.

Spirit knows Itself, but the Law is the servant of the Spirit and is set in motion through Its Word. It is known that all law is some form of universal force or energy. Law does not know itself; law only knows to do; it is, therefore, the servant of the Spirit. It is the way that the Spirit works; and is the medium through which It operates to fulfill Its purpose.

Did God make law? As it is not possible to conceive a time when law did not operate, it is impossible to conceive that it was ever created; therefore, law must be coexistent and coeternal with Spirit. We might say that law is one of the attributes of Spirit.

The Spirit [operates]* through law which is some part of Its own Nature; therefore, all action must be some action of Spirit as Law. The Word of Spirit sets Its purposes in motion through the law; and since the law must be as Infinite as the Spirit, we could not think of a time when it was not, or a time when it would cease to be; neither can we imagine the law ever failing to operate when set in motion.

We have, then, an Infinite Spirit and an Infinite Law; Intelligence and the way that It works; God, working through Law, which is unfailing and certain.

Next, we come to the forms of Spirit, which forms we call matter. But what is matter? Science tells us that matter is eternal and indestructible; that, at first, it is an invisible cosmic stuff; and that it gradually takes form through some law working within it. The worlds were formed by the power of His Word. We know that right now worlds are being formed in the vast reaches of space, and worlds are also ceasing to be; that is, they are gradually losing their form. In this way Creation is eternally going on. This proves a definite purposefulness, a definite law set in motion to work out this purposefulness, and a definite form as the result of the operation of this purposefulness. In other words, it shows that there is an Intelligence inherent in the universe which knows what It is doing, and how to do it, and which knows why It does it; and that there is a law obeying Its will. It also shows that there is something upon which It operates. This "something" we will call matter in its unformed state. Perhaps this is "the ether" of science; it is impossible to say; but surely there is something upon which the Spirit works.

The teaching of the great thinkers of all times is that we live in a threefold universe of Spirit, Soul and Body--of Intelligence, Substance and Form.

With this in mind, we shall be better able to realize that Creation does not mean making something out of nothing, but means the passing of Substance into form through a law which is set in motion by the Word of Spirit. Creation is eternally going on; for we could not imagine a time when the activity of Spirit would cease. It is "the same yesterday, to-day and forever."

The whole action of Spirit must be within Itself, upon the Law, which is also within Itself, and upon the Universal Stuff, or matter, which is also within Itself. The three must in reality be One; hence, "The Trinity."

One of the main facts to bear in mind is, that, of the three attributes of Spirit, the Word alone is conscious of Itself. The Law is force, and matter is simply stuff ready to take form. Since law or energy is proven to be timeless, that is, not added to or taken from; and since matter is known to be of the same nature, we have a right to suppose that both matter and law are coexistent and coeternal with Spirit. But Spirit alone is Conscious. Law, of itself, is only a force, and matter has no mind of its own. Law is not a thinker but is a doer, while matter cannot think but is thought upon.

Just what is meant by the Word of God? This must mean the Inner Consciousness, or Self-Knowingness, of Spirit; the Thought of God. The word "thought" seems to mean more to us than any other word; it seems to cover the meaning better, for we know that thought is an inner process or consciousness.

The Thought of God must be back of all that really exists, and, as there are many things that really exist, there must be many thoughts in the Mind of the Infinite. This is logical to suppose; for an Infinite Mind can think of an infinite number of ideas. Hence the world of multiplicity or many things. But the world of multiplicity does not contradict the world of Unity; for the many live in the One.

There may be confusion in the minds of men but not in the Thought of God; and so we have a universe expressing the limitless Ideas of a Limitless Mind, and without confusion. We have, then, a Cosmic World, and an infinite and endless Creation. This is the inner meaning of those mystic words, "World without end." Creation always was and always will be. Things may come and things may go, but Creation goes on forever; for It is the Thought of God coming into expression. This is, indeed, a wonderful concept, for it means that there will always be a manifestation of the Divine Ideas. We need not worry about whether it will ever cease; it cannot cease so long as God exists; and since God will be forever, there will forever be some kind of manifestation.

The universe is alive with action and power, with energy and life. We touch it only in parts, but from these parts we do catch a glimpse of the nature of the Whole. "He hath not left Himself without a witness." Modern science is revealing many things that the great thinkers of the ages have announced. One of them is that matter is in a constant state of flow; it is like a river flowing in, out and on; it is operated upon by an unseen force or law and takes its form through some agency which science supposes to be the Will and Purpose of Spirit. This we call the Word. All things were made by the Word.

To sum up: There is a power in the universe which acts as though It were Intelligent and we may assume that It is. There is an activity in the universe which acts as law. We know this to be true. And there is a formless stuff in the universe, forever taking form, and forever changing its form; this also is self-evident. We have every right, then, to assume that there is a threefold nature of Being which we will call Spirit, Soul and Body. We will think of the Spirit as the great Actor, the Soul as the medium of Its action, and the Body as the result of this action. We will think of Spirit as the only Conscious Actor, the only Power that knows Itself. We will think of Soul as a blind force, obeying the Will of Spirit; and we will think of Body as the effect of the Spirit, working through law, thus producing form. We will say that neither the Law nor the stuff from which form comes has any conscious intelligence, but must, because of its nature, take the form of the Word. This simplifies the whole matter and enables us to see that in the entire universe One Power Alone really acts, the Power of the Word of God.

The chart in lesson one of this series is an attempt to portray the Threefold Nature of the Universe; to show how the Spirit, acting through Law, becomes Form; for this is the inner meaning of Creation.

Spirit.--The Intelligent Power back of and through everything; the First Person of The Trinity.

Absolute.--The Unconditioned, that which nothing can limit.

First Cause.--That from Which everything comes. The Cause of all that is made manifest on any plane. That Which comes first. The first in any creative series. The Life back of Things.

God.--The same as Spirit. The Self-Knowing Mind back of everything. The Heavenly Father and the Eternal Mother of all. The Being Whom we worship and adore. The One and Only Conscious Mind in the Universe, personal to all who believe in Him. It is impossible to conceive of such a vast idea as God, and the only way that we can conceive of the Divine Being is through our own nature, for His Spirit is Our Spirit.

The Great "I Am."--Revealed to Moses as the One and Only Real Mind or Power in the Universe. That beside Which there is no other. I Am is another way of saying God. The "I AM" in man is the Life of man; without this "I AM," man could not be.

Conscious Mind.--That Power of Consciousness which knows Itself. That which is conscious of Its Own Being. "The Spirit is the power Which knows Itself." The Self-Knowing God. The Intelligence in the Universe which reveals Itself in all of Its Creation. If God were not Self-Conscious, then man could not be self-conscious. It is impossible for us to conceive of such a Universal Consciousness. We touch It only in spots, but the evidence of this Conscious Mind is strewn throughout all time and space; and the eternal activity of the Cosmos is proof enough that such a Conscious Mind really exists.
 

This chart, which is called the Universal Chart, shows the Universe as a Trinity of Being. The upper section designates those attributes of Spirit which are Self-Conscious. The middle section shows the subconscious aspect of Law; and the lowest section shows the effect of Spirit working through the medium of Universal Mind. Read and carefully study the full explanation and meaning of the words used in this chart.

Purposefulness.--When we speak of the purposefulness of Spirit we mean that Conscious Mind has the ability to know what It wishes to express and the power to express it. Dean Inge says that there can be no such thing as an infinite purpose because this would be a contradiction of the meaning of Infinite. This is probably true; but it does not follow that there could be no such thing as an element of purposefulness running through the Eternal Mind. Indeed, the evidence of this quality of being is so complete in the Universe that we cannot deny it. The evolution of creation on this planet alone would presuppose some kind of a purposefulness.

Self-Propelling.--The Spirit must be Its own propelling power, Its own motive power. To suppose that Spirit had to go somewhere to get energy with which to energize Itself would be to suppose Spirit is not First Cause. Whatever the nature of that which comes first is, It must have within Itself all that It needs with which to express Itself. We must realize that, in dealing with Causation, we are dealing with That which is the First of everything and is absolutely Unconditioned. It does not need to be energized, but is the energy back of all form and all manifestation of Life.

Self-Existent.--It is difficult to grasp the idea of self-existence; but we can do so to a degree at least. For instance, we might ask the question, "Why is water wet?" There is no reason why; it is wet simply because it is its nature to be wet. If we were to ask the question, "Who made Life?", it could not be answered; because if we were to assume that some power made Life we would not be supposing that Life is First Cause. We must grasp the fact that, in dealing with Real Being, we are dealing with that which was never created. When did two times two begin to make four? Never, of course. It is a self-existent truth. God did not make God; God is. This is the meaning of the saying, "I AM THAT I AM." All inquiry into Truth must begin with the self-evident fact that Life Is. The Truth is that which Is and so is Self-Existent.

"Never The Spirit was born;

The Spirit shall cease to be never;

Never was time It was not;

End and beginning are dreams."

Volition.--Volition means the power of conscious choice.

Choice.--Choice means the ability to choose consciously.

Will.--Will means decision coming into execution.

Volition, choice and will must be attributes of Spirit. They mean practically the same thing. We must be careful, however, not to think of these qualities of Spirit in terms of human or limited thought. When we choose, we choose between different things; but when Spirit chooses, It simply announces that It is a certain thing. The Spirit does not have to will to make things happen; things happen because it is the will of Spirit that they should be. This will, then, is simply the execution of a purpose; and since Spirit is Absolute, there can be nothing to deny Its Will. Choice, volition and will are necessary and real attributes of Self-Existent Power; for without them there would be no channel through which the Ideas of God could be expressed. In man these qualities of mentality are limited but in God they are limitless.

Power.--The energy by which everything lives.

Life.--Life means that Inner Something that makes everything live. Life and Power are necessary attributes of a Limitless Being, and go hand in hand to complete a Perfect Being. Life is That Which Lives, and Power is the Energy with which It operates. Considering Life and Power as a combined quality of Causation, we see that they combine to make the underlying basis of all manifestation visible and invisible. In the objective world, Life is the Power that binds everything together; It is the Intelligent Basis of all that exists.

For instance, in the material world, It is the Power that holds the atoms together that they may produce form. In the mental world, It is the Power that enables us to think; and in the Spiritual World, It is the Power that enables us to live at all.

It appears that Life manifests on different levels. In the mineral world, and in the world of all material form, It seems to be unconscious; that is, It is not manifesting in a self-conscious state. We know, however, that a certain degree of intelligence runs through all Creation. Chemical Affinity is a manifestation of Life as the attraction of Itself to Itself. In plant life It seems to have a more developed degree of consciousness. That is, It manifests in the vegetable world as a power to express in one spot, but without volition to move about. This, however, does not limit The Spirit but is simply one of the ways that It works. In the animal world, we see different degrees of Life's manifestation, from the first cell life up to Man. For instance, a dog is more intelligent than a fish, yet each has the power to move about. The fish seems to move by instinct alone; the dog appears to have some degree of conscious being, although there is a difference of opinion on this score. At least, in most animal life, we find the ability to move about and, either from instinct or self-choice, the ability to express a certain degree of freedom. In man, Life expresses in terms of Volition and Self-Will; It is manifesting at the level of Self-Consciousness. While The Spirit, of Itself, must always know Itself, yet we are perfectly justified in saying that It manifests on different levels. This does not limit The Spirit, but on the other hand proves that It is really Limitless. For if It had to manifest on one level only, It would then be limited, but because It can manifest on as many levels as It wishes It is Limitless.

When Spirit manifests in the purely mechanical and material world we say that It is Unconscious Life; when It manifests in the animal world we say that It is manifesting in a state of simple consciousness; and when It manifests in and through man we say that It is in a Self-Conscious State. As this Self-Conscious state of man's mentality reaches a larger world of realization and comprehends something of Its Unity with the Whole, we say that It is in a Cosmic State. We now know of four different levels upon which Spirit manifests:--Unconscious State, Simple-Consciousness, Self-Consciousness and Cosmic-Consciousness. All of these are but different ways through which the One Power operates. Life, then, is that quality of Being, running through all, which enables anything to be what It is.

Truth.--The Truth is That which Is. It is the Reason, Cause and Power in and through everything. It is Birthless, Deathless, Changeless, Complete, Perfect, Whole, Self-Existent, Causeless, Almighty, God, Spirit, Law, Mind, Intelligence, and anything and everything that implies Reality.

Free Spirit.--Means that which cannot be bound; It is free to do as It chooses, but cannot, of course, do anything that denies Its own Nature.

Peace.--An inner calm so complete that nothing can disturb it. The Peace which comes only from the knowledge that It is All. Fathomless Peace is meant by the Peace of the Spirit. This is the peace to which Jesus referred when He said, "Peace I leave with you, My peace I give unto you." The Infinite is always at peace because there is nothing to disturb It.

Poise.--That perfect balance which maintains everything in its proper place without effort. It is the law of equilibrium without which nothing could be maintained. It is the law of balance that must exist in the Infinite Mind, since there is nothing to disturb It. Poise or balance is the law back of what we call "the Law of Compensation." It is Life perfectly balancing Itself. Self-Existent Life alone could produce complete poise. We cannot fathom the full meaning of poise as it exists in Spirit; but we can understand that it means an Eternal Power, unruffled by conflicting emotions, always sure of Itself, unhurried and certain.

The Word.--The Word means, of course, the ability of Spirit to declare Itself into manifestation, into form. The Word of God means the Self-Contemplation of Spirit. The Manifest Universe, as we see It, as well as the Invisible Universe that must also exist, is the result of the Self-Contemplation of the Lord. "He spake and it was done." "The Word was with God and the Word was God. All things were made by Him and without Him was not anything made that was made." The starting point of all Creation is in the Word of Spirit. The Word is the Concept, Idea, Image or Thought of God. It is the Self-Knowing Mind Speaking Itself into manifestation. Everything has a Word back of it as its Initial Cause.

The Perfect Logos.--"The Divine Creative Word." The Perfect Word of God.

Only--All.--Beside Which there is none other. That Which has within Itself all that really is. The Life of everything and the Love through everything. The One Presence and the One Infinite Person Whom we call God or Spirit. Within This One all Live.

Knowing No Other.--The Spirit could know nothing outside Itself. It is The Center and Circumference of everything that exists. It has no enemies, no differences, no otherness, no apartness, no separation from Itself; is Undivided. Complete and Perfect within Itself. It has no opposites and no oppositions. It knows only of Its own ability to do; and, since It is All, It cannot be hindered in any way, shape or manner. It is not possible to conceive of such a complete Life and Power; but we do catch glimpses in moments of real inspiration when we realize, to a degree, at least, that God is All.

Father-Mother God.--The Spirit contains within Itself the Life Principle of both the masculine and feminine. It is both combined in One.

Unity.--The Axioms of Reason declare that that Which is Infinite cannot be divided against Itself. The Infinite is, therefore, Indivisible and consequently a Perfect Unit. "Hear, O Israel, the Lord our God is One Lord." It is also, "That Whose Center is everywhere and Whose Circumference is nowhere." All of It is present at any and every point within It. It is not approaching a point nor receding from it, but is always at it. The Whole of God is present at any and every point within God. It was to this Indwelling Spirit that Jesus prayed; for God is within man as well as throughout all Creation. It is, "That thread of the All-Sustaining Beauty Which runs through all and doth all unite." "His lines have gone out into all places." "There is no place where God is not." This concept enabled Job to say, "In my flesh shall I see God." All Life is bound together by One common law of Love, and Love is the Self-Givingness of Spirit, manifested in and through all that is visible and invisible. It was the realization of this One Presence that illumined the saints and sages of the past. "I and the Father are One." "The Father dwelleth in Me, He doeth the works." We must come to sense this Marvelous Presence; for It is the secret of metaphysical work; God in all and through all.

Macrocosm.--Means the Universal World. It is another word for the Whole.

The Great House.--Another way of saying The Universal.

Masculine.--The Assertive Principle of Being. The Self-Conscious, Self-Propelling Power of Spirit. The Projective Principle of Life, impregnating the Universal Soul with its ideas and concepts.

Active.--The Self-Realizations of Spirit constitute Its Active Being. It acts upon Itself. Since we could not conceive of an unconscious consciousness, we could not imagine an inactive consciousness. The Spirit, by reason of Its Infinite Capacity to know Itself, must always be acting upon Itself. This action is what we call Creation. Creation is eternally going on. It may stop in one place and begin in another, but It is always going on; and, as we know that God will always be God, we know that Creation will never cease. This is the meaning of those mystical words, "World without end." This point must not be overlooked, for there are people who believe that some day Creation will cease. No more unphilosophical position could be taken than to suppose that the activity of Spirit would ever cease. There is another philosophical delusion that many believe in, namely, that there are periods when Spirit does not create. This is impossible, since we cannot conceive of a time when Spirit will cease to be conscious of Itself. IT'S SELF-CONSCIOUSNESS IS ITS ACTION. We might imagine that It would not create more worlds like the one in which we live; but to suppose that It could stop creating would be to suppose that It could stop Being.

Personalness.--We do not think of God as a tremendous Person, but we do think of the Spirit as the Infinite Personalness in and through all Life. We must remember that Infinite as Spirit is, It is still Self-Conscious; and Infinite Self-Knowingness is the Infinite Essence of Personalness, or the Abstract Essence of all personality. To think of God simply as an Infinite Principle would be to resolve the Divine Being into an Infinite It, a cold Impersonal Law containing no warmth or color, and certainly no responsiveness. Such a concept of God would rob man of his Divine Birthright and throw him, empty-handed, into an abyss of Law and Action without motive or direction. No worse state of mentality could be imagined than one in which man thought of God simply as a Principle. The very fact that man comes from the Universe in a self-conscious state proves that behind all manifestation there is a Power that knows Itself; and a Power that knows Itself must be Personal. It is not, of course, limited but must be Infinite. As wonderful as the concept may be, God is Personal to all who believe in Him. God is responsive to all who approach Him, and God is the Element of Personalness back of all personality.

Conscious Idea.--No two ideas are alike. The Creative Mind of the Universe, being Infinite, thinks of a limitless number of things, and each thing is, therefore, separate and distinct in the great Whole. Just as the atoms of science are cemented together by the ether, so each idea of Divine Mind is united in One Spirit. No two things are alike; no two roses are alike; no two people are alike. All come from One Life; all are in One Life and all live by It; but each forever maintains its identity in the Perfect Whole.

Changeless.--The One cannot change by reason of the fact that, being All, there is nothing for It to change into but Itself. It, therefore, remains Changeless. The One Cause back of all never changes, but It does constantly remain active; and so we perceive a changing form within that which is Changeless. Nothing changes, however, but the form. We know that matter and energy are indestructible and eternal, but we also know that within them a change is forever taking place. If we realize that nothing changes but form we will not become confused over the idea of the Changeless. Water may turn into ice and ice may be melted and again become water. Where was the water when it was ice? Where was the ice when it was water? Nothing really happened, except that a form took shape and again became formless. The Principle back of it did not change.

Omniscience.--The All-Knowing, All-Perceiving Mind of God.

Omnipotence.--The All-Powerful One.

Omnipresence.--The Constant Presence of the Undivided Whole. Read again the explanation of Unity.

Reason Deductive Only.--The Spirit does not reason as man reasons; that is, It makes no inquiry into Truth, but Itself is the Truth. It knows intuitively; therefore, It simply announces Itself to be That which It is. If we were to ascribe to It any reasoning power, we should be compelled to say that It reasons deductively only, or from the Whole to a part.

Soul.--Used in the sense of the World-Soul, or Medium through which Spirit operates. It is the Holy Ghost or Third Person of the Trinity.

Creative Medium.--Like the creative soil in which seeds are planted and from which plant life grows, the Soul of the Universe is the Creative Medium into which the Word of Spirit falls and from which Creation arises. We must be careful not to think of Soul and Spirit as separate; for they are really two parts, or aspects of the same thing, each being Self-Existent and Coeternal with the other. The simplest way to think of the World-Soul is to think of It as we would the soil in which we plant seeds.

Subjective.--The dictionary defines subjective as "the impression which an object makes on the mind." The external object is a percept while the impression is a concept. The concept, or idea, would be subjective; for it would be the impression which the mind receives.

In the above chart we are interpreting the word subjective as meaning the receptacle of the thought forms of Spirit. The Soul is Subjective to the Spirit; that is, It receives impressions from It. Subjective always means something that receives.

Subconscious Mind.--The same as Subjective. The Spirit is Conscious Mind; the Soul is Subconscious Mind; It is like the soil or ground; It receives and acts. It is not a Knower as Spirit is, but is a Doer, or Executor, of the Will of the Spirit.

Unchoosing.--Unlike Spirit, the Soul has no choice of Its own. Being subjective, It is bound to receive but cannot choose. We must always bear in mind that Soul simply reflects the images that the Spirit casts into It.

Immaterial.--The Soul is immaterial, as we think of matter;

but It is the substance of Spirit and might be considered to be the Matter of Spirit. As all matter in the physical world is supposed to finally resolve into the ether from which it came, so we may think of the Substance of Soul as we think about the ether and realize that everything in form finally becomes Soul-Stuff again. Perhaps the simplest way to think of It, however, would be to think of It as the last and final analysis of matter. We know that matter comes from somewhere, and the teaching is that Soul-Stuff is the thing from which it comes. We must, however, distinguish Soul-Stuff from Soul. Soul is Subjective Intelligence; for, while It may not have the ability to choose, It certainly has the ability to intelligently work out the commands of Spirit. We must never think of the subconscious as though it were unconscious. The Soul of the Universe is next in Principle to Spirit and but little lower than Spirit. Subconscious means subjective consciousness but not unconsciousness. While the Soul may not choose, having no self-knowing consciousness of Its own, yet It has an intelligence of Its own, which is Infinite compared to the power of intelligence which we exhibit. For instance, the whole intelligence of the race could not create a buttercup or a pansy; yet the Intelligence in the creative soil in the earth will produce as many for us as we ask it to; that is, of course, if we plant the seeds. This same idea holds good in that greater Creative Medium of the Spirit which we call the Soul of the Universe. It has the intelligence and the power to produce things but no choice as to what It is to produce.

Soul and Soul-Stuff are two different things; but they belong together and must be placed in the category of the Creative Medium. Soul is Subconscious Mind working on Immaterial Stuff and creating from It the many forms which we see. Think of It as a seed working in the soil and the soil working on the seed.

Illusion of Mind.--This does not mean that Subjective Mind is an illusion, but it does mean that forms could be projected into It which were not really true. For a more complete explanation of this, see chart in the lesson on Psychic Phenomena.

Impersonal.--The Creative Medium is Impersonal, having no personality of Its own as the Spirit has. It neither knows nor cares who uses It, but is always ready to work for any or all alike. Remember this.

Feminine.--The Universal Medium or Soul has been called the "Womb of Nature" and "The Holy Mother," because It is receptive to the Spirit and is impregnated with the Divine Ideas. It gives birth to the Ideas of the Spirit and is, therefore, the Feminine Principle of Nature.

Neutral.--Soul is neutral. Like the soil it will produce any or all kinds of plants. Having no conscious mind of Its own, It receives all ideas and works them out into form. We must always remember that the Creative Medium is neutral. If It could choose, It could reject, and this is just what It cannot do. It is bound to accept and act, just as the soil does when we plant cabbages in the ground. It does not argue, but at once goes to work to produce cabbages. When we plant potatoes it does the same thing. We may plant cabbages and potatoes with roses and pansies; and we shall receive all four plants from the one neutral creative medium which knows neither good nor bad, but is conscious only of its ability to do.

Plastic.--This refers to Soul-Stuff, either formed or unformed. It is entirely an indeterminate stuff; that is, it has no mind of its own. Matter has no intelligence at all, but is the material which is formed by the power of the Word.

Maya.--Refers to the illusion of mind.

Blind Force.--Some of the early philosophers referred to the Soul or Creative Medium as a "Blind force not knowing, only doing." This we know to be true of all law. Law knows only to do but has no conscious volition of its own.

Law.--It will be apparent by now that the Creative Medium of Spirit is the great Mental Law of the Universe. It is the Law obeying the Will of the Spirit. It is the Universal Law of Mind. All law is Mind in action.

Medium of all Thought, Power and Action.--It is the one Medium through which all Law and all Power operate. It is the One Law within which all the lesser laws work.

Cinema Pictures.--Means that It is the Medium of all thought forms. See explanation of chart covering the lesson on Psychic Phenomena.

Passive and Receptive.--Means neutral and feminine.

Reason Deductive Only.--Being subjective, the Creative Medium cannot analyze, dissect nor deny. Because of Its nature, It must always accept. Consequently, It is always deductive in Its reasoning powers.

Karmic Law.--Karmic Law means the law of cause and effect. The Karmic Law works through the Medium of the World-Soul.

The Servant of the Spirit Throughout the Ages.--The Universal Soul, being the Creative Principle of Nature and the Law of Spirit, has been called "The Holy Ghost or The Servant of the Eternal Spirit throughout the Ages."

Let us realize that neither the Soul of the Universe nor the Spirit were ever created. Each is Eternal.

Body.--The entire manifestation of Spirit, both visible and invisible, is the Body of God. Within this One Body of God is included all lesser bodies. This One Body, coupled with the Intelligence running through it, is called the Son, or the Second Person of the Trinity. This, of course, includes man, both visible and invisible. It also includes every gradation of consciousness from the simple to the complex, from a cell to an archangel.

"All are but parts of One stupendous Whole,

Whose body Nature is, and God the Soul."

In short, it is the entire manifestation of Spirit on any and all planes. "In my Father's House are many Mansions." We do not, of course, see all these mansions, but science has revealed to us that many exist which we do not see, and revelation has shown that the Universe is Infinite. "For we know in part."

Effect.--That which follows cause. Effect is that which did not make itself, but which must have a power back of it causing it to be. All manifestation is effect and all effect is subject to its cause. The Creator is greater than His Creation. Everything that we see, touch, taste, feel, hear or sense with the physical senses is an effect. "Things which are seen are not made of things which do appear." This means that what we see comes from what we do not see.

Form.--Form is definite, the result of a definite idea. Form is real as form, but is not self-conscious; it is subjective to the power that created it. Forms come and go, but the power back of them remains forever and is changeless. Form is temporary, but Mind is Eternal. It is necessary that Spirit should manifest in SOME KIND OF FORM in order that It may come into Self-Expression through Self-Realization. This is the meaning of that Creation which is eternally going on.

Objective.--Means the object, the external, the effect.

Conditions.--The result of causes, another word for effect.

Results.--What happens as a necessary result of the law of cause and effect. Results follow causes mathematically.

Time.--Dean Inge says that "Time is a sequence of events in a Unitary Whole." This is an excellent definition; for, of course, time is not a thing of itself; it is simply a measure of experience in eternity. Time does not contradict Eternity, but allows It to become expressed in terms of definite experience. Time is necessary since it allows experience to take place within the One, but time is never a thing of itself. It is really impossible to measure time; for yesterday is gone and to-morrow has not come, and to-day is rapidly slipping into the past. If we were to attempt to put a finger on any period of time it would be gone before we could point to it. But, illusive as time is, it is still necessary to experience.

Space.--Space, like time, is not a thing of itself, but is only the outline of form. It is a relative distance within the Absolute. Space, also, is necessary to the expression of Spirit; for without it no definite form could be produced. We must not be confused over the ideas of time and space, as they are not things of themselves. They are entirely relative, but none the less necessary.

Things.--Mean forms in time and space. Things are always results and never make themselves; they are the objectifications of Spirit. Things are necessary to the manifestation of Spirit. They are the result of the Self-Knowingness of the Word of God. Things vary in size and shape, in time and duration, from the planet to the peanut, from a moment to an eternity.

Reflection.--The world of matter reflects the Thoughts of God.

Illusion of Matter.--Refers to false forms.

Multiplicity, Many.--From One come many. From Unity comes multiplicity, but multiplicity does not contradict Unity. It is like the soil from which come many plants. We grow many plants from one soil, but the Unity of the soil is never disturbed in the least. So the One Mind, working through the Creative Medium of the Universe, produces many things.

Relative Mirror.--Both the Absolute and the relative are reflected in the mirror of matter.

Emanation.--Projection of Spirit into form.

The circle in Chart No. I signifies Universal Life, because it is without beginning and without end. We have divided it into three parts, calling one Spirit, one Soul and the other Body; not because the nature of Being is three distinct things, but because It is a Unity with three distinct attributes, i.e., Spirit, Soul and Body.

We treat of Spirit as the Active and the only Self-Conscious Principle. We define Spirit as the First Cause or God; the Absolute Essence of all that is. It is also called the great, or the Universal, I AM. When Moses asked God who he should tell the Children of Israel had sent him, the answer was, "Thus shalt thou say, I AM hath sent me unto you." The reason why "I AM" was given is because this is an absolute statement. Spirit is Conscious Mind, and is the Power Which knows Itself; It is conscious of Its own Being. The Spirit is Self-Propelling; it is Absolute and All. It is Self-Existent, and has all life within Itself. It is the Word, and the Word is volition. It has choice because It is Volition; It is will because It chooses; It is Free Spirit because It knows nothing outside Itself, and nothing different from Itself.

Spirit is the Father-Mother God because It is the principle of Unity back of all things. The masculine and feminine principles both come from the One. Spirit is all Life, Truth, Love, Being, Cause and Effect; and is the only Power in the Universe that knows Itself.

The Soul of the Universe, not as opposed to the Spirit, but as the principle just beneath It, has always been taught as the receptive medium into which the Spirit lets fall the forms of Its thought. It is subjective to the Spirit; that which is subjective is always impersonal, neutral, plastic, passive and receptive. Wherever you find subjective law you will find something that is compelled to receive and to act upon; consequently the Soul of the Universe has been called a "blind force, not knowing, only doing," and "The servant of the Eternal Spirit throughout the ages." It is the medium of the thought, power and action of the Spirit.

There are but two processes of reasoning known to the human mind; one is inductive and the other is deductive. Inductive reasoning is an inquiry into the truth; it is a process of analysis. Deductive reasoning is that process of reasoning which follows an already established premise. It is from the whole to a part. Here is an example of inductive reasoning: I look about and say, "John Smith is good; Mary Jones is good; my neighbors are good; consequently, God must be good." This is a process of analysis which leads to the conclusion that the Cause back of all things must be Good. Deductive reasoning would operate this way: "God is Good; consequently, Mary Jones, John Smith and my neighbors must be good"; because God is Good they cannot be otherwise.

Since inductive reasoning is an analysis, which is always an inquiry into truth, it follows that God can reason only deductively. That which is Infinite does not have to inquire into the Truth; consequently, there can be no inductive process of reasoning, either in the Spirit or the soul of the Universe. There cannot be any inductive reasoning in the Spirit, because It already knows all things. There cannot be any inductive reasoning in the Soul of the Universe, because It is the Creative Medium, and, if It could reason inductively, It could reject certain thoughts, because It could analyze; and soul or subjectivity can never reject; but is bound by its own nature to accept. It is impersonal, and neither knows nor cares who uses it. It is plastic, because It is immaterial. It is formless, having no mind of Its own. It has been called the Universal Feminine or Holy Womb of Nature, because It is receptive and creative. It is Karmic Law, because It is subjective to the self-knowing mind. It is the medium of all Karmic Law and of all race suggestion.

The Universe has been called the Great Trinity, or Triune Unity of Spirit, Soul and Body. The body is the result, the effect, the objectification of Spirit. Soul is the Immaterial, plastic and receptive medium; It is primordial or Cosmic Stuff; It is unmanifest form. Body is the result of Spirit working through Soul or Law. There is but one Body of the Universe; It is both visible and invisible; and within this one body are all of the lesser bodies, all of the manifest Universe, including the body of man. "But now are they many members yet but One Body."

Spirit is the Absolute Being; and is the only power in the universe which has self-knowingness, volition, choice or will. The soul has no will; It has no purpose to execute other than the purpose that is given It. Soul is the servant of the Spirit, while body is the result of the union of Spirit with Soul. There is the Power, the way that It works and the result of Its operation; the Word, the law, and the effect; Intelligence, substance, and form; the Active Principle, the passive receptivity, and the relative condition. The Spirit of the Universe cannot change; the Soul of the Universe cannot change; the Body of the Universe cannot help changing.

The Spirit cannot change because there is nothing for It to change into, Spirit being All; this is axiomatic. The Soul of the Universe cannot change; for it is simply Universal Substance and Law; and we know that energy and substance are indestructible and eternal. The Soul of the Universe cannot change; but, as stated above, the body of the universe is forever changing; and this is what constitutes the eternal activity of Spirit within Itself.

Creation does not mean making something out of nothing. If by Creation we mean making something out of nothing, there is no such thing; but if we mean the passing of Spirit into form, then Creation is eternally going on.

It is necessary to understand that the only Active Principle is Spirit--Self-Conscious, Self-Knowing Life, and that all else is subject to Its will. The Spirit is conscious of Its own Thought, Its own Desire and manifestation; and It is conscious that Its desire is satisfied; consequently, It is conscious of that which It manifests; but It is not conscious of any effort or process in Its manifestation.

It is necessary that Soul and Body should exist, because Spirit, without manifestation, would construct only a dream world, never coming into Self-Realization. Since Spirit must be manifested, in order to be Spirit, there must be a way in which It manifests, and there must be a manifestation; hence, Soul and Body.

If all Cause is existent in Spirit, and if the Law which executes the volition of Spirit is entirely subconscious, or subjective to the Will of the Spirit, and if the body is only an effect, it follows that both cause and effect are spiritual. Involved within the seed, which the Spirit drops into the Creative Medium, is everything necessary to unfold the seed into form. This is why the Spirit never thinks of methods or processes; for that which the Spirit involves must evolve.

From Unity--which is the One back of all things, through the One Law, which is the medium of the One--multiplicity is manifested, but it never contradicts Unity. When we realize that we are dealing with an Infinite Intelligence, and with an Infinite Law within this Intelligence, we see that there can be no limit placed upon Creation. We think of the world as we see it, but we see it from the viewpoint of only one plane. We see it as matter, which we have divided into eighty or ninety odd elements; but we discover that all of these elements come from one substance. Suppose we should view it from ten different planes, what would happen? We should see ten times as much as we now see. The present hypothesis of science is that the ether is more solid than matter; and this means that there could be a form within the very form that one's body now occupies in space; there might even be a million bodies, each within the other; and each would be just as real as the one that we now think we occupy. The Universe, as we see it, is not even a fractional part of the Universe that actually is. "Eye hath not seen," because it sees only on one plane, i.e., in part.

From the standpoint of immortality, we may have a body within a body to infinity; and when this body is rendered useless, and is no longer a fit instrument through which to function, another one may be already there.

The physical disappearance of Jesus after His resurrection was the result of the spiritualization of His consciousness. This so quickened His mentality that His body disintegrated; and His followers could not see Him because He was on another plane. Planes are not places; they are states of consciousness.

Is it apparent that the Spirit can know nothing outside Itself; that whatever the Spirit knows must be a definite mental image, concept, or idea, in the Consciousness of the Spirit? Is it clear that as the Self-Consciousness of Spirit knows within Itself, It knows upon Itself as Law? Is it clear that the Law can never say, "I will not," but can only act? And is it clear that as the Spirit lets fall the forms of Its thought into the Soul, or Subjectivity of the Universe, these thoughts must manifest as things?

Let us take a look at these forms. As we look at the many millions of forms, and see that they are all of different shape and color, and yet we know that they all came from One Stuff, are we not compelled to accept the fact that there is a specific cause, or concrete mental image, back of every idea or thing, a Divine Mental Picture? In the subjective world there must be a correspondent of everything in the objective world; and since the subjective world is a receptive or plastic substance, this correspondence can find its initial starting point only in real Intelligence. Therefore, Intelligence is ultimately all there is in the universe.

By a process of axiomatic reasoning, we arrive at the conclusion that Spirit knows nothing outside Itself. The Truth is that which Is; and being that which Is, It must be Infinite and All. Being Infinite or All, the Truth can have nothing outside Itself, other than Itself, or unlike Itself, by which to divide Itself; consequently, the Spirit is Indivisible, Changeless and Complete within Itself. Itself is all that is--both Cause and Effect, the Alpha and the Omega.

There is but one volitional factor in the Universe, and this is Spirit or the Self-Knowing Mind. God did not make God; this is self-evident; hence God is Self-Existent. God did not make Law; Law is coeternal with God. God did not make Substance; this, also is coexistent and coeternal with God. But God did make, and does make, and is making, and will continue to make, from eternity to eternity--forms. We live in a universe of Infinite Substance and numberless forms wherein nothing is moved unless Intelligence moves it.

Mind is dual in its aspect; it is conscious, as the active principle of conscious intelligence, and subconscious, as the passive principle of impersonal receptivity. Body is the result of the knowing of Spirit through Soul. Matter, of itself, has no intelligence, no volition, no power. Since the Law is but a Universal Potential Possibility through which anything might happen, and since it is set in motion by the Word, it follows that every word specializes its own law and carries its own mathematics along with it.

It follows that everything that the Spirit thinks must take form. The Spirit, being Self-Conscious Life, knows and cannot stop knowing. To suppose that it could stop knowing would be to suppose that It could stop being. Since It cannot stop knowing, It must be forever setting in motion the Law of Its own Being, which Law must be forever projecting the forms of Its thoughts, there by producing things. Creation is always beginning, but never ending. The slightest thought of Intelligence sets in motion a power in the Law to produce a corresponding thing.

When we speak of every thought dropped into the Creative Medium, do we think of God's thought and man's as the same? We think of each as thought; but, whereas man thinks both inductively and deductively, God thinks only deductively. "As he thinketh in his heart, so is he," i.e., as he lets fall the forms of his thought.

God is not conscious of matter, as we are. God is conscious of Himself as form, but not as size. God is conscious of Himself as definite purposefulness, but not as space. God is conscious of Himself as definite outline, but not as limitation. God is conscious of Himself as many, but not as division.

Would there be any difference between a conscious thought, for the purpose of a direct manifestation, and one that might be thought with no idea of the form that would be manifested? There would be a great difference. Trained thought is far more powerful than untrained. If this were not true, the thoughts of the metaphysical practitioner could not neutralize those that caused his patient his patient to be sick. We know a little right thought puts to rout that which is wrong. The day that you say to yourself, "My thought is powerful," you would better be careful. Every thought must manifest according to its intensity.

Ponder over the meaning of the words in Chart No. I. Think what Self-Existent Life is--Life within Itself; get an understanding of the Law which is the Servant of it, and what matter is, until you begin to feel your own self as part of this great scheme of Existence.

There is no such thing as your mind, my mind, his mind, her mind and God's Mind; there is just Mind in which we all live, move and have our being. There is Mind and nothing but Mind. We think of Conscious Mind and Spirit as One and the Same.

Things are ideas. What else could they be? There is nothing out of which to make things, except ideas. In the beginning we behold nothing visible; there is only an infinite possibility, a Limitless Imagination, a Consciousness; the only action of this Consciousness being idea.

That which we call our subjective mind is, in reality, our identity in Infinite Mind; in other words, it is the result of our mental attitudes. It is our mental atmosphere or center in universal Subjective Mind, in which are retained all the images, impressions, inherited tendencies and race suggestions as far as we accept them.

We see, then, that this is the Medium through which everything comes to us.

There is One First Cause, having three aspects: Spirit, Soul and Body, i.e., Cause, Medium and Effect; the Father, Son and Holy Ghost; Masculine Activity, Feminine Activity and Result.

We should not think of three Gods, but of the Triune Nature of the One God, the One Cause. We think of Spirit as Absolute, Self-Conscious Intelligence. We think of Soul as Receptive to Intelligence; and of the Intelligence as always acting upon It. Spirit and Soul intersphere each other; i.e., both have Omnipresence. The Spirit of the Universe permeates the Soul of the Universe, eternally impregnating It with ideas. The Soul of the Universe is the "Holy Womb of Nature," producing the forms which appear in the physical Universe.

The Body of the Universe is the result of the thought of Spirit, operating through the medium of Soul. This Trinity is called the Father, the Son and the Holy Ghost. The Father

is Absolute, Positive Intelligence; the Son is the Offspring of the Father; the holy Ghost is "the Servant of The Eternal Spirit throughout the Ages." Spirit is Absolute Intelligence, operating through the Soul of Receptive Intelligence, impregnating It with "The Divine Ideas."

Neither the Spirit nor the Soul of the Universe can change. That which changes is the Body of the Universe. Planets may appear and disappear as do people and things; but the Substance from which things are formed is Changeless.

Individuality emerges from the Universal. Psychology teaches the personification of this individuality, which is true as far as it goes; but Metaphysics universalizes individuality by unifying it with the Whole.

There is a Universal Nature of Man, inherent within him, which causes the manifestation of his personality, i.e., The Spirit of God.

The next chart will be about man, and when that is explained you will begin to see the way out of your difficulties if you have any.

Note: Study carefully "The Edinburgh Lectures on Mental Science," by T. Troward; "Creative Mind," by Ernest S. Holmes; "The Axioms of Truth," by Burnell; "Philosophy of Plotinus," by Dean Inge.

The evolution of man brings him automatically to a time when real individuality is produced. From that day any further evolution must be through his conscious coöperation with Life. All nature waits on man's self-recognition and is always ready to obey his will; but he must use nature's forces in accordance with her laws.

Science is the knowledge of certain facts built around some known principle of being. Man never creates; he discovers and uses. In this way all sciences are evolved. We live in a Universe of Law through which runs an element of Self-Knowing Intelligence. "All's Love, yet all's Law."

The Law has done all that it can do for man automatically. It has brought him to the point of individuality, and must now let him alone to make this discovery for himself. Man is potentially perfect, but free will and self-choice cause him to appear imperfect. In reality, all that he can destroy is the embodiment of himself, for the Divine Spark is always intact in Instinctive Man.

Man awakes to self-consciousness, finding himself already equipped with a mentality, a body and an environment. Gradually he discovers one law of nature after another until he conquers his environment through his acquisition of natural forces. Everywhere he finds that nature does his bidding, in so far as he understands her laws and uses them along the lines of their inherent being; for he must first obey nature, then she will obey him.

Man discovers his ability to think, and begins to realize that from within comes a reaction to his thought. He comes to realize that he is threefold in his nature; that he can consciously think; that he has within a mentality which acts upon his thoughts; and that he has a body which is affected by his thinking.

He next discovers that he can think for others, causing a corresponding action in and through their bodies. In this way he discovers that there is a mental medium through which thought operates. He now realizes himself to be a thinking center in a Universal Mind.

Man next discovers that his affairs are also controlled by thought, and that he can likewise think for others and aid in the control of their affairs.

He now realizes that everything in the visible world is an effect; that back of all effects there are ideas which are the real causes of these effects. The Divine Ideas are perfect, but man has the ability to cause them to appear imperfect. Through right thinking he is able to uncover the appearance of imperfection and reveal the Perfect Idea.

Man's idea of the Deity evolves with his other ideas. After a belief in many gods, he comes to realize that there is One Mind and One Spirit back of all manifestation.

There is One Spirit or Self-Conscious Life acting through the Medium of One Mind or Subjective law, producing many manifestations. Multiplicity comes from Unity without breaking up the Unity of the Whole.

Spirit is Self-Knowing, but Law is automatic and obeys the will of Spirit, having no alternative other than to obey.

Like all law, the Law of Mind is an Impersonal Force, and because of Its nature is compelled to act.

Soul and Universal Subjective Mind have the same meaning and are the Creative Medium of all thought and action. Soul is also the Substance of Spirit; i.e., It is the unformed Stuff from which all forms are evolved.

Spirit, acting upon Soul, produces Creation; Spirit, Soul and Substance intersphere each other; each has omnipresence. Creation takes place within Spirit and is the result of the Contemplation of Spirit.

Creation is eternally going on; change is always taking place within that which is changeless; forms appear and disappear in that which is formless.

God thinks or knows within Himself; and as the result of this inner action Creation manifests. Creation is the play of Life upon Itself through Divine Self-Imagination. Spirit must create in order to be expressed. Spirit, Life, Soul, Substance, Law and Unity are all coexistent and coeternal with each other. The only thing that changes is form.

Life makes things out of Itself by becoming the thing that It makes; there is no effort in the process.

Conscious Mind and Spirit mean the same; they denote that part of the Trinity which is Self-Knowing or God.

Subconscious and Subjective Mind, Soul and Mental Medium, Universal Subjectivity or Law, all have the same meaning; they denote that part of the Trinity which acts as Law.

Body, Creation or the manifest Universe, is simply the result of the Trinity which acts as Law.

Body--Creation or the manifest Universe--is simply the result of the Knowingness of Spirit through Law.

One element alone is really self-conscious and that is Spirit. Both Law and Manifestation are automatic and must react to Spirit.

Soul or Subjective Mind, Substance or unformed matter, and Conscious Spirit permeate all things and all people. There is an Intelligence acting through everything, and everything responds to intelligence.

It cannot be too plainly stated that Spirit, or Conscious Intelligence, is the only Self-Assertive Principle in the universe. "Spirit is the power that knows Itself," and is the only power that is Self-Knowing. Everything else is subject to Spirit. The sole and only operation of Spirit is through Its Word. The Word, acting as Law through Substance, produces Creation.